A study of Colossians 1:1-5a. Paul’s letter to the Colossian church is a prison epistle most likely written from Rome. Today’s study includes Paul’s reason for writing to the Colossian church, his authority to speak for God, and the role of faith, love, and hope.
A Study of Colossians 1:1-5a: Paul’s reason for writing to the Colossian church
Epaphras founded the Colossian church. Paul describes him in chapter four as a servant of Christ in the church who struggled in prayer and worked hard for them. He visited Paul in prison to express his concern about a strange and harmful teaching that had infiltrated the Colossian church.
We’re not sure what it was. On one hand, it emphasized Jewish rituals like circumcision, following dietary laws, and observing holy days. But it also included a philosophy that acknowledged extra spiritual powers and mysteries beyond the gospel of Jesus Christ. In short, it questioned the sufficiency of Jesus Christ alone.
There were many false teachers and worldly philosophies then like there are today. Because since his first deception of Adam and Eve, Satan has used lies to lead us away from God. As he continues today. That’s why it is important for us to carefully study and understand God’s word. So we recognize what’s false by knowing God’s truth. Even then, Satan is quick with an excuse to rationalize our disobedience.
A Study of Colossians 1:1-5a: Paul establishes his authority to speak for God.
V.1 Paul, an apostle of Christ Jesus by the will of God…
Paul identifies himself as an apostle by God’s will. The Greek word apostolos means to be sent. And it was Jesus who established it. He commissioned his twelve disciples as apostles and sent them out to preach, teach, and minister. It’s recorded in Matthew 10:1-4, Mark 3:13-19, and Luke 6:12-16 and included the authority to cast out demons and heal diseases.
Although Paul was not one of the twelve disciples, he was commissioned as an apostle when Jesus appeared to him on the road to Damascus. He immediately converted from church persecutor to missionary for the gospel of Jesus Christ.
The apostles played a significant and authoritative role in proclaiming the gospel, starting churches, speaking with governing authority into church life and writing books of the New Testament under the inspiration of the Holy Spirit.
REFLECT & RECORD:
Describe the sources of authority in your life.
How were they established and maintained?
How have they changed over the years? What are your sources of authority today and why?
A Study of Colossians 1:1-5a: The role of faith, love, and hope
V.2 To the saints and faithful brothers…
Paul doesn’t address two different groups. But uses two descriptive words for the same group of people. The Greek word for saints is hagios which means holy and sanctify. It means a life that is set apart.
The Greek word for faithful is pisto, which means true and sure. And it refers to a commitment level. In other words, Paul describes the Colossian church as people fully committed to imitating Christ. And living in a manner that pleases God and is distinct from the culture.
V.4 Since we heard of your faith in Christ Jesus…
Christianity does not avoid faith, but embraces it. And encourages followers of Jesus to exercise and grow in it. In fact, God requires it in order to please him.
The love that you have for all the saints…
Love is an exercise of faith and radical teaching that differentiates Christianity from all other world religions and philosophies. It should especially be evident among Christ-followers and Paul confirms its presence in the Colossian church.
V.5 Because of the hope laid up for you in heaven.
Hope empowers Christ-followers against overwhelming odds. And it’s based on the knowledge that everything on this earth is temporary. God promises eternal life for those who persevere in the faith.
REFLECT & RECORD
Do you consider yourself a saint? Why or why not?
Describe your commitment to a Christ likeness and life set apart from the culture.
Describe how faith, love, and hope work together in your life as a Christ-follower.
How the Bible deals with doubt. The Bible starts by speaking openly about doubt. Why? Because doubt is a confidence killer. The seed of uncertainty. Bane of belief. And we all experience it. Although when it comes to ultimate questions like does God exist? Is heaven and hell real? The stakes go up quite a bit. Here are some thoughts on how the Bible addresses it.
How the Bible deals with doubt. It’s okay to express it
Mark 9:14-29 tells the story of a man who presented his mute son to Jesus for healing. But unlike others who asked Jesus for healing, he didn’t express complete confidence. Instead, he says to Jesus “If you can do anything, have compassion on us and help us.” And Jesus immediately challenges him. “‘If you can! All things are possible for one who believes.”
You can almost picture Jesus with hands on his hips, raised eyebrows and slight smile. If? What do you mean “if?” There is no such thing with an all-powerful God. But you need to believe.
The man immediately realized his mistake. And to his credit he didn’t fake it or make an excuse. He did believe but maybe not enough because he still had some doubt. But if Jesus required more belief to heal his son he asked Jesus for help there as well. “I believe; help my unbelief!”
Don’t we all do this at some level? We doubt because we’re not sure God hears our requests? We’re unsure of our worthiness. Possess a limited amount of faith.
And the good news is God doesn’t demand a fixed level of belief you must demonstrate before he responds. Like the minimum height requirement for a roller coaster you must meet to ride. At least he didn’t in this case. Jesus went on to heal the boy.
It’s comforting to know that God understands our humanity. And doubt is not a disqualification as Jesus’ disciple Thomas demonstrated.
How the Bible deals with with doubt. The Apostle Paul considers a “what if?” possibility
What if God doesn’t exist? Jesus didn’t rise from the dead? Heaven and hell are fiction? These questions can present moments of doubt for followers of Christ. Rather than run away from these questions the Apostle Paul honestly speculates a “what if?” scenario in 1 Corinthians 15:14-19 by confronting the possibility. What if they all AREN’T TRUE? And his answer is brutally honest. In that case, those of us who believe are the most to be pitied.
I wouldn’t take it quite that far and think he’s maybe exaggerating a little to make a point. Because he goes on immediately in V.20-25 to assert that Jesus did rise from the grave and in him, we too are alive.
However, Paul willingly presents one side of the intellectual argument. Not because he believed it. But to admit. Okay. If, you’re right…if Jesus didn’t rise from the dead, then all of my belief is in vain. I’ve been duped and deserve your pity.
And by honestly doing so, he opened up the other side for honest speculation.
What if they’re all true? Then what does that mean for non-believers? This is the paradox of doubt. It works both ways.
How the Bible deals with doubt. The answer to doubt is faith
Scripture describes three aspects of faith.
More than wishful thinking, but reasonably considers the evidence
In Romans 1:19-23, the Apostle Paul says that God’s power and divine nature are clearly visible in his creation. Those who refuse to acknowledge it do so as a matter of choice, but are without excuse. Furthermore, Jesus Christ was God incarnate. And his sinless life, death, and resurrection offer us redemption.
Embraces a sense of confidence and conviction
In Hebrews 11:1 the writer describes faith as the “assurance in things hoped for and conviction of things not seen.” The Greek word for “assurance” also means confidence. In other words, faith is more than blind hope, but a confidence that is deeply and profoundly secure in the heart and mind. And this confidence and conviction moves the believer forward.
Demonstrated in the actions of the faithful
Faith in the Bible is never passive. Simply an intellectual acknowledgement. It always involves action. Jesus told his disciples to “follow me” because he demanded an active demonstration of faith. To follow him meant to follow his teaching by practicing it in daily life.
James, likewise, told believers that “faith without works is dead.” And the faith of a follower of Jesus demonstrates good works.
For now we waver between faith and doubt. And God promises to reveal himself to anyone that sincerely seeks him. But the day is coming when doubt is cast aside and faith is replaced with absolute assurance. As we stand in God’s presence and behold his splendor and glory. Then every knee will bow and tongue confess that Jesus Christ is Lord.
Moses and his path to Godly leadership. Although Moses became a great Jewish leader, he and God disagreed on the timing for it. When Moses thought he was ready, God didn’t. When God thought he was ready, Moses didn’t. Here’s how they finally agreed in the story recorded in Exodus chapters two through five.
When Moses was born, the Egyptian king had a Hebrew baby alert in effect. Kill all male babies. The Hebrew midwives were tasked with the order, but refused to carry it out. So Moses survived his birth. And when his mother could no longer hide him, she put him in a floating basket among the reeds along a river bank where the Pharaoh’s daughter bathed. She found the basket, adopted Moses, and raised him as her own.
Moses and his path to Godly leadership. God considers pride a disqualification
The rest of Israel was enslaved, but Moses enjoyed a privileged lifestyle. You can imagine the jealousy this caused. They suffered while Moses enjoyed the best education and training Egyptian royalty afforded. Not to mention all the right power connections. So from a human perspective, Moses was uniquely qualified for leadership.
Apparently, he thought so too.
One day he intervened as an Egyptian beat a Jewish man. He killed the Egyptian and hid the body, demonstrating his sympathetic cause with the oppressed Jews. But when he intervened the next day as two Jewish men quarreled, they turned on him. Was he going to kill them too? Moses realized the Jews didn’t see him the way he saw himself.
Of course, that’s how pride works. You’re blind to what everyone else clearly sees in you. And God rejects it from godly leaders. Moses decided he might be in danger when the Pharaoh learned what he had done.
So he demonstrated his first courageous act of leadership and ran for his life.
Moses and his path to Godly leadership. God looks for willingness and a spirit of humility
Moses sought refuge a long distance away among the Midianites who were related to the Israelites. While resting at a well, he came to the aid of seven sisters there to water their flock of sheep. They invited him to their home for dinner and he ended up staying and marrying one of the sisters.
Forty years later while tending his flock, God appeared to Moses in a burning bush and called him to lead the Israelites out of Egypt. But he was now 80 years old. His youthful brashness and ambitions were gone. He had fully embraced the humble life of shepherding. He was settled. You’d expect that of an 80 year old. Time to slow down. No new adventures needed. But God was just warming up. And after Moses rattled off a list of disqualifying excuses that God ignored, he finally submitted to God’s will.
It’s an important lesson for us today. There is no retirement from serving God. Especially when God gives you an assignment. Nor is it about your qualifications. Because God’s interest is not in your ABILITY but AVAILABILITY.
You provide the willingness and God provides the way
Somewhere along the journey into humility Moses also lost confidence. Why? Maybe his youth and energy was spent. His Egyptian training forgotten after 40 years of non-use. His influence among the Israelites in Egypt dissipated.
And even worse, God called on him to demonstrate his greatest weakness–Public speaking.
But that is exactly God’s strategy throughout the Bible and today as well. Because it’s when you’re out of your league and beyond your capabilities that God does his best work. And why God uses our greatest weakness to bring him glory. He wants us to rely on him and give him the credit.
As Moses led the Israelites out of Egypt, God gave him all he needed. Demonstrating miracle after miracle on the journey out of Egypt, through the wilderness, and to the border of the promised land.
Have you ever had experiences like that? When God gives you jobs beyond your capabilities? I have. They’ve been my greatest fear and greatest blessing. And by the grace and power of God, I will keep pressing on. I pray you do too.
Sin according to the Bible. It’s an important Christian teaching. Why? Because after Jesus Christ, it’s one of the most important Christian doctrines. In fact, it’s the reason Jesus came to earth. And understanding what scripture teaches about it will help you determine your eternal destination. So, it’s a big deal. Here’s are some things to know about sin.
Sin according to the Bible. Sin explains the existence of good, evil, and individual behavior.
The Bible teaches we are neither basically good nor evil, but sinners. Like Adam and Eve in the Garden of Eden, sin is an individual choice because God lets us make independent decisions. Since sin gained entrance into the world through Adam and Eve, we are now born into a sinful environment with an inherent, sinful disposition that naturally favors self-interests. Although we can willfully choose to put them aside for the sake of others. Therefore, people can be altruistic or narcissistic and both behaviors are demonstrated globally.
Sin explains how good and evil exist simultaneously. As independent actors, we can make good and bad choices. And while people may get away with unjust behavior on earth, God holds us responsible for our actions and he will ultimately dispense absolute justice to everyone.
Sin according to the Bible. Satan is the greatest advocate for sin.
Angels were created before mankind. And Lucifer was one of the most beautiful and perfect ones created. The name Lucifer means “day star” or “son of the morning.” But his premier status wasn’t enough for Lucifer. He demanded equality with God and was banished from heaven.
He will also face ultimate judgment, but for now, freely roams the earth. And his number one goal? Take as many people with him as possible. Therefore, his name was changed to Satan which means “adversary.” And while he cannot make us sin, he does a masterful job deceiving us from the truth, enticing, and luring us into sinful bondage.
We can’t break free from that sinful bondage on our own. But God made a provision.
Sin according to the Bible. Jesus sacrificed himself for our sin. And he forgives us when we ask him for it.
Scripture teaches that sin eternally separates us from God, and we can’t save ourselves. Why? Because God requires absolute perfection and none of us meet that standard. But Jesus Christ, the Son of God, did. He lived a perfect life and died as a sacrifice for our sin.
This is where faith comes in. Faith is more than a religious concept. It’s required to experience forgiveness. You must believe the gospel of Jesus Christ by faith, acknowledge your sinful condition, and ask Jesus to forgive you.
You must admit, confess, and repent of sin by faith.
But don’t we all make mistakes? Yes, but sin goes beyond that. Mistakes are accidental. Sin, however, is intentional, disobedient thoughts and actions for which you are responsible. And faith is more than intellectual assent. Like belief in God and that Jesus was a real person. Faith is action that flows from convictions in your heart.
It involves confession and repentance. Repentance is more than feeling sorry for your sin. The meaning behind the Greek word is to change your mind. It means to turn away from sin and turn towards God. And strive to please him by pursuing righteousness.
Of course, you won’t always succeed. Scripture teaches that sin presents an ongoing battle within every person’s heart. Even for the most devout follower of Jesus Christ. The apostle Paul describes his own struggle with sin. But also looks forward to a final victory over it.
This is the hope for a follower of Jesus. To celebrate forgiveness from sin and move forward in Christ toward an eternal prize.
How Jesus describes righteous and unrighteous people is found in a parable in Luke 18:9-14. The story involves a Pharisee and tax collector who pray next to one another in the temple. Here are three differences between them that Jesus points out in the story.
But first, what does the Bible means by righteousness? And here is what it is NOT: A person who is morally superior to other people.
However, scripture does consistently describes righteous people as those who strive to follow God’s commands and the teachings of Jesus. In other words, they try to do the right thing according to scripture. But while righteous people strive to keep God’s law, they regularly fail. They know it, confess it, and then move forward to pursue it again.
How Jesus describes righteous and unrighteous people. A self-righteous person measures against other people. A righteous person measures against God’s standard
V.11 God I thank you that I am not like other men…
V.13 But the tax collector, standing far off, would not even lift up his eyes to heaven…
The Pharisee in the parable already considers himself righteous. And why does he qualify? Because he compares himself to other people he considers morally inferior to him. And let’s give him some credit. On the outside, his religious life was probably exemplary. He did all the right religious things and avoided the moral misdeeds of those sinful people he compared himself to.
But he neglected an important aspect of sin. It goes beyond our physical actions and is often committed in our minds and heart. And when God measures our righteousness, he looks at the heart.
The tax collector understood that his real level of accountability was to God’s standard. He was so shamefully below that standard he couldn’t even look towards heaven. But he knew something else too. And that’s what drove his prayer.
A self-righteous person celebrates their virtue. A righteous person confesses their sin and celebrates God’s grace
V.12 I fast twice a week, I give tithes of all that I get…
V.13 God be merciful to me, a sinner.
The Pharisee lists all his virtues and they actually are pretty impressive. Some of the things you and I do are pretty impressive too. And when we compile a list and compare it to the horrific deeds of bad people, we may look morally superior.
But here’s the problem. God doesn’t grade on a curve. His standard is absolute perfection. And absolutely no one–except for Jesus Christ–meets that standard.
That’s what Paul means in Romans 6:23 when he says the wages of sin is death. If you are counting on your good works to earn your way to heaven, you aren’t going to make it.
The tax collector knew this and he cried out to God for mercy. And we can too. Because the good news of the gospel is that we are not saved by our good works, but by the grace of God.
How Jesus describes righteous and unrighteous people. A self-righteous person demonstrates pride. A righteous person demonstrates humility
V.14 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.
Nothing blinds us like pride. The Pharisee was oblivious to it. And as he itemized the good deeds that qualified him as righteous, he completely missed his sin. Or conveniently ignored it.
Sin is the white elephant in the room. We all recognize it. Acknowledge its often devasting consequences. But avoid even using the term. And instead we say things like, “nobody’s perfect” and “everybody makes mistakes.” But admit we often intentionally do things we know are wrong, and that deep in our hearts and minds are some pretty horrible thoughts? Well, we don’t want to go there.
But to be truly righteous, we have to. With honesty…vulnerability…and humility. Because God is not impressed with our virtuous actions, religious pedigrees or spiritual presentations. He’s looking directly into and surveying the condition of our hearts.
And when you willingly face your depravity and call on God’s mercy, He raises you up. It’s what he does in the story with the tax collector. And with you and me. So be real. Be broken. And healed by God’s grace.
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