A study of John 1:43-51 shows the importance of relationships in discipleship, spending time with Jesus, and spiritual discernment.
A study of John 1:43-51 shows the importance of relationships in discipleship
Immediately after becoming a disciple of Jesus, Andrew took his brother Simon to meet him. And likewise, when Phillip became a disciple of Jesus, he invited his friend Nathaniel to meet him too.
We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph. (ESV, John 1:45)
But Nathaniel expressed a social bias that made him harder to convince.
“Can anything good come out of Nazareth?”
Nazareth was a rural village in lower Galilee. Small and insignificant. And its residents likely considered country bumpkins compared to cool cities like Jerusalem. Perhaps, Nathaniel would have responded differently if Philip associated Jesus with his birthplace, Bethlehem. Its royal ties as the city of David would have raised Jesus’ social standing.
But we are not so different today. And quick to form unmerited biases toward other people that pridefully make us feel superior.
However, Phillip was not detered and responded simply, “Come and see.”
This illustrates another truth. Discipleship begins and is built on relationships. Inviting others to meet Jesus and then walking together as followers. It leans on the influence of one godly life rubbing off on another.
A study of John 1:43-51 shows the importance of spending time with Jesus.
When Andrew and his fellow disciple of John the Baptist asked Jesus where he was staying, Jesus invited them to “Come and see.” The same words Phillip used in responding to Nathaniel’s objection. In each case, Andrew and Nathaniel became followers simply by spending time with Jesus. Today, it is still the presence of Jesus that radically transforms every disciple.
And we should note it is not our job as disciple makers to “sell” Jesus. It is the Holy Spirit who draws people to Jesus and convicts them of their sin. Our role is to provide a Gospel witness and invite others to meet Jesus. Of course, we should know what and how to share in a compelling manner. But it is the Holy Spirit and the abiding presence of Jesus Christ that produces disciples.
Furthermore, every disciple should make spending regular time with Jesus a priority through reading God’s word. Because spiritual transformation is an ongoing pursuit of growing more Christ-like. And involves the mutual, support, encouragement, and accountability of walking with other believers.
A study of John 1:43-51 shows the importance of spiritual discernment.
There’s a stark contrast between how Jesus and Nathaniel assess one another. Before they meet Nathaniel utters a put down on Jesus based on his home town. But when they meet, Jesus declares a positive affirmation about Nathaniel.
“Behold, an Israelite indeed, in whom there is no deceit!”
An astute observation or a divine peak into Nathaniel’s heart? Maybe both. Nathaniel appeared startled by the spontaneous assessment. And his own biased assertion next to Jesus’ compliment may have also been convicting. How could Jesus know him so intimately when they had never met before? When Nathaniel asked, Jesus explained he saw Nathaniel under a fig tree.
Seems like an odd and evasive answer. What did Jesus mean by it?
The shade provided by broad leafed fig trees made them a popular respite from the hot sun. But they also carried a symbolic meaning in Jewish culture. Mentioned in both 1 Kings 4:25 and Micah 4:4, they were considered a place of prayer, meditation, and communion with God. Of course, the divine Jesus could see inside Nathaniel’s heart. And yet, something observable about Nathaniel’s body language also provided clues.
It reminds us that God sees everything in our heart. Sinful desires. Selfish motivations. And evil intentions. Therefore, we should be honest before God and quick to confess our sins. Furthermore, while our default is to grant others the benefit of the doubt, we should exercise spiritual discernment by observing righteous behavior.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A Study of John 1:29-42 presents the public identification of Jesus, how he is recognized as the Messiah, and John the Baptist’s descending and Jesus’ ascending ministry.
A Study of John 1:29-42 presents the public identification of Jesus
The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! (ESV, John 1:29)
John 1:1-14 is a biography of Jesus that begins in Genesis. It tells us he already existed at the time of creation, so he is God. But more specifically, he is the second person of the trinity, God the Son and agent of creation. He lived among us as God in human form, and yet, many people failed to recognize him. But those who did and received him became adopted children of God.
Wow! A lot of divine revelation in a few verses. And now, John the Baptist publicly identifies him and announces his mission. To save the world from sin.
The role of sacrificial lambs
The Mosaic law involved a complex system of sacrifice that included sacrificial lambs. Especially used for the atonement of sin.
For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. (ESV, Leviticus 17:11)
Sacrificial lambs were considered innocent and had to be unblemished for moral purity. They were a temporary, not a permanent fix. And regularly offered because they covered sin rather than eliminate it. The Greek word for “takes away” is airō, which means takes away, to bear, and remove. In other words, Jesus’ sacrifice is a permanent solution. It removes the sin of the “world.” And the Greek word Kosmos means all of humanity–past, present, and future.
A Study of John 1:29-42 presents how Jesus is the recognized Messiah
And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have seen and testified that this is the Son of God.” (ESV, John 1:32-34)
John the Baptist’s role was not to just pave the way for Jesus, but to publicly identify him. However, John must firm confirm Jesus is the one he is expecting.
Throughout scripture God uses signs to authenticate, confirm, and reveal his redemptive plan. The miracles Jesus performed were signs of his divinity. And God gave John the Baptist a sign for recognizing the Messiah–he would see the Holy Spirit descend on him like a dove.
Matthew 3:13-17 and Luke 3:21-22 both record Jesus presenting himself to John the Baptist for baptism. And as Jesus exits the water, the heavens open and the Holy Spirit descends on him like a dove. Furthermore, a voice declares, “This is my beloved Son with whom I am well pleased.” The event confirms the prophecies in Isaiah 11:2, 42:1 and 61:1. And now, John the Baptist bears witness that Jesus fulfills all the expectations and is the Son of God.
A Study of John 1:29-42 presents John the Baptist’s descending and Jesus’ ascending ministry
Again, the next day, John stood with two of his disciples. And looking at Jesus as He walked, he said, “Behold the Lamb of God! (ESV, John 1:35-36)
John the Baptist enthusiastically pointed to Jesus over himself. And humbly claimed he was unworthy to even untie Jesus’ sandals. In modern terms, John the Baptist was the warm up act and Jesus the main event. John’s spotlight on Jesus included encouraging his own disciples to follow Jesus instead of him. And in this passage two make that switch. One who is identified as Andrew.
The two disciples seem tentative as they follow Jesus. So Jesus stops and asked them a question. “What are you seeking?” The Greek word for “seeking” is zēteite and means to seek, desire, strive for, aim at, and endeavor to obtain. It’s more than a casual, “What’s up, Dude?” And even, “What’s your five year plan?” But probes into their hearts. What deeper meanings in life are you searching for? When it comes to Jesus, it’s a good question for us all to reflect on. Because Jesus is the answer.
Perhaps they were caught off guard because their response was superficial. “Where are you staying? Jesus simply responds, “Come and see” which they do. And while we don’t know what their time together involved, Andrew clearly found the answers he sought. Because the next day he takes his brother, Simon, to meet Jesus. And rather than a question, Jesus makes a statement. He will call Simon by a new name. Peter. The rock.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
How Hezekiah beat Sennacherib. It was around 701 BC that Sennacherib, king of Assyria, sent his army to capture Jerusalem. Everything was in his favor. A big army. Well equipped soldiers. Advanced weapons of war. And Jerusalem’s King Hezekiah had only one defense. Here’s his story.
How Hezekiah beat Sennacherib. An arrogant boast.
Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? (ESV, Isaiah 36:18)
Assyria controlled a large territory across the Ancient Near East, had already conquered most of Judah, and now besieged Jerusalem. City residents helplessly and wordlessly sat on top of the surrounding wall watching the Assyrian army’s commander strut before them on the ground below.
Arrogance dripped from his tongue as he ridiculed their weakness compared to his strength. And challenged their God to save them. No gods of any other nation had prevailed against him. What made them think their God could? Surrender and he would let them live. But the people remained silent as instructed by King Hezekiah.
How Hezekiah beat Sennacherib. A humble response.
As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. (ESV, Isaiah 37:1)
When Hezekiah heard the report he sought refuge in the house of the Lord. And then appealed to the prophet Isaiah for spiritual counsel.
It is a good example for us to follow when life explodes beyond our control. Don’t immediately panic, but turn our thoughts and attention to God. And seek the prayers and counsel of Godly people. Isaiah assured Hezekiah that God would intervene. And immediately, the Assyrian army commander heard a rumor that caused him to return to Assyria.
Where is your help?
We all have moments like this. Struggles against the sudden and unexpected. Like an illness or injury. Lack of money to pay bills. An adversary that holds all the cards. And prayer is the only remaining recourse. But it seems so passive. Like admitting defeat and throwing up a hail Mary. When the complete opposite is true.
Because it is in our weakness that God most often demonstrates his strength and power. Our dependence is to his glory when we trust him and exercise faith.
How Hezekiah beat Sennacherib. Isaiah speaks God’s Word.
Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? (ESV, Isaiah 37:10-11)
It was a short repreive, but Sennacherib was not done. He sent another messenger to repeat his threat. And Hezekiah retreated again to the house of the Lord. Only this time, he prayed to God himself. Asking for God’s deliverance, but also, that God’s name was glorified.
It illustrates God’s accessibility when we humble ourselves and seek him in prayer. But it shouldn’t be just about us. We should also strive to magnify the Lords’ name. And recognize that he responds according to his sovereign will.
Once again, Isaiah provides God’s answer to Hezekiah only this time, God’s words are directed to Sennacherib.
Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel! Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came. (ESV, Isaiah 37:23,29)
How Hezekiah beat Sennacherib. God delivers Hezekiah and dispenses justice to Sennacherib.
For I will defend this city to save it, for my own sake and for the sake of my servant David. (ESV, Isaiah 37:35)
During the night, the angel of the LORD struck down 185,000 from the Assyrian army. Sennacherib returned home and while worshipping his god Nisroch was murdered by his own two sons. God’s justice was carried out. Unfortunately, we often see injustice flourish and the innocent suffer. But this story reminds us that no one gets away with anything. A time is coming when we all appear before God for a final judgment.
In addition, this story illustrates another important story of grace. As Hezekiah and Jerusalem were helpless before King Sennacherib and the Assyrian empire, we are helpless before sin and Satan. God alone saves us through Jesus Christ. The Son of God who intercedes, defends, and saves for eternity all who call on his name.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 1:15-28 confirms the preeminence of Christ who brings grace and truth, reveals the Father, and introduces John the Baptist who paves the way for Jesus.
A study of John 1:15-28 confirms the preeminence of Christ
“He who comes after me ranks before me, because he was before me.”
John the Baptist was recognized as a prophet with an established ministry when he spoke these words. Crowds from Jerusalem and all Judea gathered to hear him preach. And many responded by confessing their sins followed by a baptism of repentance in the Jordan river. Furthermore, priests and levites from Jerusalem came to investigate him, which adds further credibility to his ministry.
So why does John the Baptist suddenly proclaim the coming of another ministry leader? And the wording of the announcement is, well, rather odd.
To say, “My ministry was here first, but his ministry is greater because he was before me.” Wait, what? Is this ministerial theatrics? A clever word play? Or babble to confuse us? Let’s take a closer look.
The Greek word for “ranks before me” is emprosthen, which means ahead in rank or status. In other words, Jesus’ ministry is more spiritually important. Why? Because Jesus was “before” him. The Greek term for “before” is protos, which means foremost in time, place, order or importance. In other words, Jesus existed at the time of creation because he is God. Therefore, he is preeminent.
A study of John 1:15-28 confirms that grace and truth comes through Jesus Christ
For from his fullness we have all received, grace upon grace.For the law was given through Moses; grace and truth came through Jesus Christ. (ESV, John 1:16-17)
The Greek word for “fullness” is pleroma, which means that which is complete, full, or the sum total. It refers to the complete sufficiency of Jesus and the abundance of grace he offers to those who believe. Jesus came because the Law of Moses was never meant to be God’s method of salvation for mankind. But to reveal God’s holiness, identify righteousness, and point to our sin.
For since the law has but a shadow of the good things to come instead of the true form of these realities… (ESV, Hebrews 10:1)
Yes. We should strive to follow the law in the pursuit of righteousness. But it won’t make us completely righteous because we will continue to sin. Jesus, however, is God’s complete solution. The redeemer who offers us grace and the complete forgiveness of our sin.
REFLECTION
Read Colossians 1:18. The term “preeminent” refers to first in rank, authority, or importance. Why is this is an important Biblical doctrine? Describe how it applies to Christ.
How does the idea that Jesus was “before” John the Baptist provide further support?
How do the two concepts–grace of Jesus and law of Moses–each contribute to your understanding of the gospel and guide your walk of faith?
A study of John 1:15-28 confirms that Jesus reveals the Father
No one has ever seen God; the only God, who is at the Father’s side, he has made him known.”
“The only God” is the Greek word mŏnŏgĕnēs, which means only born, only begotten child. Isaiah 7:14 foretells this and both Matthew and Luke record the virgin birth of Jesus who was conceived by the Holy Spirit. And here, John affirms it too. Furthermore, many scripture passages in both the Old and New Testament acknowledge that Jesus sits at the right hand of the father.
The point is, Jesus is not a warm and fuzzy abstract concept. A friendly apparition that floats through the air. But the physical revelation of God. Fully God and fully man. The incarnate Son. He is the embodiment of God’s truth and the fulfillment of all God’s promises.
So you can’t just ignore him. His physical reality demands serious consideration.
A study of John 1:15-28 introduces John the Baptist who paves the way for Jesus.
The Jews longed for liberation from Roman rule during this period. And a common, misinterpretation of Old Testament prophecies led to the expectation of a Messiah who was a political or military leader. This heightened sense of longing among the Jewish people fostered an environment that produced many claiming to be prophets and the Messiah. Even Jesus warned his followers to beware of those making false claims.
For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. (ESV, Matthew 24:24)
Therefore, it is no suprise the religious leaders in Jerusalem sent priests and levites to verify the legitimacy of John the Baptist. Old Testament prophecies included three expected figures:
Messiah: Daniel 7:13-14 and Psalm 2
Elijah the prophet: Malachi 4:5-6
A prophet like Moses: Deuteronomy 18:15
John the Baptist replied “no” when the team sent to investigate him asked about each one in turn. But he quoted from Isaiah when further pressed on his identity.
A voice cries: In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. (ESV, Isaiah 40:3)
John the Baptist purposely, publicly, and humbly directed attention away from himself and toward Jesus. And he fulfilled prophecy in doing so. We would do well to follow his example.
REFLECTION
Read Isaiah 7:13, Matthew 1:18 and Luke 1:26-35. How do they all confirm John’s claim?
As you consider the life Jesus demonstrated what are some things it reveals to you about the Father?
Do you think from a human perspective, it might have been hard for John the Baptist watch his own ministry fade as he directed attention toward Jesus? What are some ways you might follow John’s example?
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
Jephthah’s foolish vow is found in Judges 11:1-40. Impulsive, foolish words, said without thinking. And then followed by tragic actions. That’s the story of Jephthah. Here’s the vow he made, its consequences, and some lessons from it.
Jephthah’s foolish vow. Don’t bargain with God
And Jephthah made a vow to the LORD and said, ‘If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace… shall be the LORD’s, and I will offer it up for a burnt offering. (ESV, Judges 11:30–31)
When God assigns us to a spiritual mission, he provides the resources we need. Sometimes, God confirms his call with a sign, but most often, he simply expects us to trust and obey.
In this story, Jephthah went beyond reassurance and tried to bargain with God to ensure an outcome. Rather than seeking God’s will, he tried to manipulate God to his will. Sound familiar? This is never a good idea and a recipe for disaster. It’s also helpful to keep in mind that God doesn’t call us to serve him because he needs our help. But to bless us with an opportunity to glorify him.
Who is Jephthah?
The period of time in Israel’s history between Joshua’s death and the rule of King Saul is known as the time of the Judges. It was a spiritually dark and politically unstable time when Israel was surrounded by hostile nations who sought to conquer and oppress it. Judges were primarily military leaders that God raised up to protect and deliver the nation.
Jephthah was the son of a prostitute who was rejected by his half-brothers and eventually associated with men of illrepute. A self-fulfilled prophecy of worthlessness. Except for one exceptional attribute. He was a skillful warrior. And when the people who rejected him were threatened by enemies, they turned to Jephthah for help.
Let’s root for Jephthah!
The underdog and social reject. Suddenly with the chance to be a hero. Step up for God and become another feel good, Bible success story.
Except in real life, Bible heros are often flawed and uncertain. Wondering if they’re simply God’s pity pick. But that’s exactly how God often works. He surprises us by making our last pick his first. And using the ones everyone else rejects to further the Kingdom of God. Because God prefers availability over ability.
But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. (ESV, 1 Corinthians 1:27-29)
To go from zero to hero probably caught Jephthah by surprise. So it makes sense he would seek validation. Divine assurance. And he sought to bargain with and manipulate God. However, that’s when he stepped into the bad idea zone.
Jephthah’s foolish vow. Think before you speak.
“And Jephthah made a vow to the LORD and said, ‘If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace… shall be the LORD’s, and I will offer it up for a burnt offering.’” (ESV, Judges 11:30–31)
Seriously, Jephthah. You will sacrifice the first thing to come out of your house? Why not what comes out of the old shed next to the house? The creek out back? And what did you expect to come out of your house anyway? A mouse? Snake? Your mother-in-law? Perhaps in all his fights, Jephthah got whacked in the head too many times with a dumb stick.
Because the first thing to exit his home and greet him when he arrived was his young daughter and only child.
And while we shake our heads at such a ridiculous scenario, are we without sin? Have we not also made foolish claims and then doubled down on them with actions that make things worse? To admit foolishness, requires humility. And willingly confront our sin, confess it, and seek God’s forgiveness.
Jephthah’s foolish vow. Don’t follow foolish words with a sinful action
And he did with her according to his vow. (ESV, Judges 11:39)
God forbids human sacrifice in Leviticus 18:21, Deuteronomy 12:31, and 2 Kings 16:3. And a personal vow–especially a foolish one–does not take priority over God’s law. And yet, strangely, Jephthah felt bound by his oath and went through with it even though it broke God’s law. Did he really think it was a noble form of integrity?
Not at all. It represented both foolish words and warped thinking that was driven by pride. The same thing that drives our foolish words and sinful actions. However, godly humility leads to confession and repentance. The story illustrates the importance of measuring our words against God’s word and adjusting our actions accordingly.
Don’t make vows at all
Jesus said to avoid vows completly and simply use “yes” and “no.” We kid ourselves to think adding vows carries more weight in truthfulness. That only happens when our actions support our words. A reputation for integrity is built on consistent, righteous living. Not vows.
Fortunately, God did except one human sacrifice. His Son, Jesus Christ, who sacrificed himself on a cross for our sins.
Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. (ESV, Ephesians 5:2)
Through Jesus, we are forgiven of our sins, made right with God, and presented the gift of eternal life. The tragic story of Jephthah’s foolish vow points us to the Gospel of Jesus. Where his sacrifice offers us new life.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
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