A study of John 8:2-11 reveals hearts that manipulate scripture for evil intent, caution about condemning others’ sin lest we expose our own, and that Jesus doesn’t condemn sin, but still speaks against it.
A study of John 8:2-11 reveals hearts that manipulate scripture for evil intent.
The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. (ESV, John 8:3-6)
The religious leaders accused Jesus several times of violating the sabbath law. And wanted to arrest and kill him. Now, they set a trap for him. As Jesus teaches a crowd in the temple they bring to him a woman caught in adultery. And reminded him that according to Jewish law, it carried a death sentence by stoning. But what do you say, Jesus?
Leviticus 20:10 and Deuteronomy 22:22 impose a death sentence for both parties that commit adultery. But the method of execution is not mentioned. However, death by stoning is mentioned in Deuteronomy 23:23-24. specifically in the case of a betrothed virgin committing adultery with another man. However, it also calls for both parties to receive the sentence. So the obvious question is: Where’s the man?
Of course, the religious leaders didn’t care about the man or the woman. She was a tool for their trap that presented two options. If Jesus supports the law, he loses credibility as a rabbi of compassion and grace. A friend to the downtrodden and social outcasts. Furthermore, he puts himself in opposition to Roman law because only the Romans could carry out executions. But if he lets her go by offering grace and mercy, he discredits himself by opposing the law that he teaches.
A study of John 8:2-11 reveals caution about condemning others’ sin lest we expose our own.
Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” (John 8:6)
You can almost sense the glee of the religious leaders in their cleverness. Jesus was trapped in either direction. And they probably had preformed responses for either way Jesus decided.
However, rather than answer immediately, Jesus bends down and writes on the ground. Why? A pause for dramatic effect? Stall tactic as he prays for words and forms a response? And the biggest question. What did he write on the ground? It is the speculation of countless sermons and Bible scholars. And the answer? No one knows.
But Jesus’ response proves his knowledge of the Old Testament law too. It alludes to Deuteronomy 17:7 that gives a condition for execution by stoning. Witnesses of the offense were to be the first ones to throw stones. Referring to it suggests the religious leaders bringing the woman were also the witnesses who caught her in the act. Otherwise, it would complicate the stoning outcome.
But it didn’t matter. Because as the religious leaders kept pressing him for an answer Jesus looks up and flips the script by adding one more condition. As witnesses of the offense, you may throw the first stone…if you are without sin. And it presents a good rule of thumb for us today. To consider our own spiritual purity before we pile on in condemnation of another person’s sin.
The massive explosion the religious leaders eagerly anticipated diffused into dead silence. As consciences kicked in. Moral realization took hold. And everyone trickled away.
A study of John 8:2-11 reveals that Jesus doesn’t condemn of sin, but still speaks against it.
Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more. (ESV, John 8:10-11)
When everyone else is gone, Jesus turns his attention to the woman. What must she be thinking? Now I’m doomed. Perhaps a glimmer of hope for grace. Or, this might be a good time to make a break for it. But Jessus simply asks her if there are any accusers remaining. “No one, Lord,” she replies.
And then, likely to her amazement, Jesus speaks the most unexpected and liberating words in her life. “Neither do I condemn you. Go and sin no more.”
Her sense of worthlessness is wiped away. Instead, she is intimately seen, valued, and covered with divine love.
Jesus the judge but not condemner
Ultimately, Jesus will judge all of mankind. But his earthly mission had a different purpose.
For God did not send his Son into the world to condemn the world, but to save the world through him. (ESV, John 3:17)
Although Jesus did not condemn her sin, he didn’t ignore or condone it either. But tells her to leave it behind. In other words, repent. The same instructions he gave the invalid man after healing him by the pool of Bethsesda. The religious leaders wanted to condemn. Jesus wanted to redeem. And the same is true for us today. But we must believe in Jesus. Confess our sins to him as savior and Lord. Turn towards him and away from our sins. And follow as his disciples.
This is the path for spiritual liberation.
There is therefore now no condemnation for those who are in Christ Jesus.For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. (ESV, Romans 8:1-2)
Furthermore, discipleship requires a careful balance. We are called to pursue righteousness while confessing our sins. And respond with grace to the sin of others, but with discernment in our obedience to God.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a personal or small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 6:16-34 covers Jesus walking on the water, the bread that satisfies spiritual hunger, and the bread of God who gives eternal life.
A study of John 6:16-34 covers Jesus walking on the water.
They saw Jesus walking on the sea and coming near the boat, and they were frightened. (ESV, John 6:
You’re in a boat at night. In a raging storm. Wind howling. Flashes of lightning. Cracks of thunder. Massive waves tipping you side to side. And you’re rowing mightily, but going nowhere. Suddenly, a shadowy figure appears on the surface of the water. Looks human, but obscure. You’re shaking in fright. Expecting the worst and no idea what that is. Like the surrealistic scene from a sci-fi novel. Except it’s a real life event from the Bible. When Jesus appears walking on the water.
It’s also described in the gospels of Matthew and Mark. And in all three it occurs immediately after the feeding of the 5,000. But there are variations among the stories. Matthew and Mark explain that after feeding the 5,000, Jesus sends the disciples to cross over the Sea of Galilee without him while he dismissed the crowd. And then he goes alone into the hills to pray.
Mark and John say that Jesus saw the disciples struggling on the sea against the storm in the boat. Perhaps, because of a higher vantage point since the Sea of Galilee is 600 feet below sea level and Jesus was up in the hills. Matthew is the only one who tells of Peter getting out of the boat to walk on the water with Jesus. And John points out that when Jesus gets in the boat it immediately reaches land.
Three accounts with different details, but one truth. Jesus Christ, the Son of God, commands all creation.
A study of John 6:16-34 covers the bread that satisfies spiritual hunger.
Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. (ESV, John 6:26)
It frustrated Jesus. Curious people who followed him, but wouldn’t believe. Looking for another free meal. Attracted to the physical satisfactions he offered without making a comittment of faith. A god formed in their own image who conveniently fit their worldview and lifestyle. Eventually the crowd caught up with him. And in a similar manner that Jesus used a conversation around water with the Samaritan woman at the well, he now uses the recent miraculous meal to drive a spiritual discussion around bread.
Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. (ESV, John 6:27)
In other words, think beyond your physical needs to your spiritual needs. Like physical hunger, there is spiritual hunger that is only satisfied by spiritual bread. However, the people tried to divert the spiritual discussion.
What must we do, to be doing the works of God? (ESV, John 6:28)
“The works of God” is more clearly translated “works God requires.” It was then, as today, a works based belief about eternal life. If I can just do enough good things, God will deem me worthy, and I will earn my way into heaven. But it is an idea that scripture does not teach. And Jesus returned them to the spiritual truth.
Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” (ESV, John 6:29)
Good works will not save you. It is belief in Jesus that gains salvation. A commitment of faith and discipleship. And you strive for good works because you are now saved and follow Jesus. And seek to please him through righteous living,
A study of John 6:16-34 covers the bread of God who gives eternal life.
Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’ (ESV, John 6:31)
Forced back into a spiritual discussion, the people recall an event from their religious history. The story in Exodus 16:1-31 where God provided manna to eat during their wilderness journey as they were led by Moses. They expected the coming of another great prophet like Moses and if Jesus was the one, they wanted further proof.
Jesus responded with two reminders. First, it was not Moses that provided the manna from heaven, but God. And second, he is much more than Moses.
My father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world. (ESV, John 6:32b-33)
Jesus moved the topic from food to a person. The Son of God who comes from heaven in human flesh and gives life to the world.
The Greek word for “life” is zoe, which literally means life. But it means more than existence. It’s used in the New Testament to indicate the essence and quality of life. Specifically, the life that comes from God. And it’s available through Jesus Christ, the Son of God. Vibrant, abundant, and everlasting.
Finally, Jesus had their spiritual attention. Something they could really sink their teeth into. They asked Jesus to give them this bread “always.” The Greek word for “always” is pantote, which means always, at all times, and on every occasion. Finally, Jesus has their attention. Does he have ours?
Right Now Media is a good tool for group Bible studies. But sometimes, your small group should dive directly into God’s word. That’s what this four-week study does. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 6:1-15 reveals a Jesus spiritual fan base rather than genuine followers, two responses when God tests you, and a small offering in the hands of God yields big results.
A study of John 6:1-15 reveals a Jesus spiritual fan base rather than genuine followers.
Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him… (ESV, John 6:1-2a)
The feeding of the 5,000 is the only miracle of Jesus recorded in all four Gospels. It occurred near the time of the Jewish passover. Jesus and his disciples had retreated to the east side of the Sea of Galilee. The Greek word for “mountain” is ŏrŏs, which means mountain and hill. But can also indicate hill country or high ground. In his gospel account, Mark (Mark 6:32) calls it a “desolate or solitary place.” Jesus and the disciples were sitting on the ground together as Jesus prepared for a teacher and disciples training session.
Jesus notices a crowd approaching in the distance. And John comments on why the crowd was pursuing him.
Because they saw the signs that he was doing on the sick. (ESV, John 6:2b)
In other words, they weren’t genuine followers. But fans. Not disciples seeking to grow in faith. But an audience desiring entertainment. A show. And we see a similar motivation today as well. People that attend a church worship service for its polished presentation. The compelling groove of upbeat music. A choregraphed worship team. Dazzling lights. And a positive, spiritual Ted Talk.
But Jesus also recognized something else. They were in a remote setting. And soon the eager crowd would also be hungry. Then what?
A study of John 6:1-15 reveals two responses when God tests you.
Jesus said to Philip, “Where are we to buy bread, so that these people may eat? (ESV, John 6:5) There is a boy here who has five barley loaves and two fish, but what are they for so many?” (ESV, John 6:9)
So, Jesus turns to his disciple Phillip and asks where they can get food for the crowd. Why Phillip? Because Philip was from Bethsaida, a local town in the region. if anyone knew all the fine food establishments, he would. But Phillip responded with the pragmatic honesty of an empty glass. There was no food source anywhere close and even if there was two hundred denarii wouldn’t cover the cost for the crowd headed their way. An amount that equaled six months wages.
The disciple Nathan was also from Bethsaida. And his better idea was a boy willing to share his meal of five barley loaves and two small fish. Nathan admitted it was a futile suggestion. So, you wonder why he brought it up. Maybe to sound positive? Yes, it was meager and woefully inadequate. But it was at least something.
Barley loaves were the cheapest bread you could buy. And the Greek word for fish is ŏpsariŏn, which means a small fish like sardines. Likely, not fresh, but dried and salted for preservation. A poor person meal. And Phillip and Nathan offer two different ways to respond when God tests us. Throw up our hands in complete surrender. Or offer to Jesus the resources we have and trust his leading.
That one small meal was all Jesus needed to work with. And he already knew what he was going to do anyway.
A study of John 6:1-15 reveals a small offering in the hands of God yields big results.
So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. (ESV, John 6:13)
Meals had historical meanings for the Jews. Such as the passover meal recorded in Exodus 12. During their Egyptian captivity, the Jews were instructed to sacrifice a lamb and spread some of its blood on the front door posts so the angel of death passed over their home. Then cook and eat the lamb for their evening meal.
Another account is recorded in Exodus 16. As Israel wandered in the wilderness on their way from Egypt to the promised land. And when they complained of hunger, God delivered manna from heaven on the ground for them to gather every morning. However, there was a restriction. They were limited to gathering only enough for each day. But for this meal, Jesus had them gather the leftovers. Is there something symbolic about a collection of 12 baskets and the 12 tribes of Israel? Or simply that 12 disciples did the collecting?
It’s uncertain what went through the minds of those in the crowd. But one thing is sure. A small amount of faith placed in the hands of God yields big results. The people were aware of the miracle. And that Jesus might be the promised Messiah. But the savior they anticipated was expected to free them from Roman occupation. And they were ready to make Jesus king by force.
So, Jesus quietly slipped away into the hills by himself. Because their expectation was not his mission. Instead, he was about to become the lamb sacrificed for the sins of the world.
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This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 5:30-47 reveals Jesus’ judgment aligns with the father, witnesses that testify to Jesus, and self-glorification leads to rejection of Jesus.
A study of John 5:30-47 reveals Jesus’ judgment aligns with the father.
I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. (ESV, John 5:30)
These words are opposite of our human experience. And explain why parenting is so challenging. Our children frequently don’t listen to us just like we disobeyed our parents. But this does not happen between God the father and son. The son always hears and follows the will of the father. But again. This is not a heirachical relationship of father over the son. They are equal as God. Rather, it is a relationship of mutual love and complete agreement.
And why do we fail to listen and obey? Because of our sin. The very reason that Jesus came to earth. Not to condemn but to save us from it. Therefore, we are all accountable for our choice. And ultimately, the son will judge us for it. However, the son does not judge on his own. Because in his judgment, as with all things, he listens and responds to the voice of the father. He doesn’t seek to prove himself. Draw from his own wisdom. Or gain personal glory. But simply obey the father’s will.
A study of John 5:30-47 reveals the witnesses that testify to Jesus.
If I alone bear witness about myself, my testimony is not true. (ESV, John 5:31)
In Jewish law a person could not be convicted of a crime on the word of an accuser. Or even an accuser with one witness. There had to be at least two corroborating witnesses. So, Jesus points out witnesses that testify on his behalf. Not because he needs them, since he is God. But to verify his Messianic claim according to their own legal system.
Five Witnesses
John the Baptist: John was a respected prophet whose entire ministry previewed the coming of God’s annointed one. He clearly proclaimed the coming of one who was greater than him. In V.35, John is called a “shining lamp.” The Greek word for “lamp” is lychnos, which must be lit by someone else. Jesus, however, is the “light,” which is the Greek word phōs.
Works: The Greek word for “works” is ĕrgŏn, which means to work, labor, and toil as an effort or occupation. It encompasses Jesus’ miracles, teaching, and everything else related to his ministry. His works testify that Jesus was sent by the father. When Nicodemus visited Jesus, he acknowledged that his works proved that God was with him.
The father: Mark 1:11 records the baptism of Jesus and Mark 9:7 the transfiguration. And both occasions include the affirming and audible voice of God. Furthermore, John 1:32 records where the Spirit descends on Jesus like a dove. Although there’s no clear indication in this passage John is alluding to any of them. So, he may be speaking in general that all of the father’s revealing work points to Jesus.
The scriptures: Jesus pointed out the Jews diligently studied the scriptures that bore witness of him. But they still didn’t turn to him for life. And we see the same thing today. People read the Bible, but don’t believe. Why? Do they fail to see because their minds are closed? Or maybe they reject what doesn’t fit their worldview?
Moses: The Jews revered Moses who wrote the first five books of the Old Testament. And Jesus points out to them that Moses also wrote about him. So, if they don’t believe Moses about him, how will they believe what he says?
A study of John 5:30-47 reveals self-glorification leads to rejection of Jesus.
How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? (ESV, John 5:44)
Sin at its core is a self-centered heart. One that seeks its own glorification, recognition, and approval from other people. However, Jesus sought only the father’s approval. Obedience to his will. And his glory. As Christ-followers, we should have the same aspiration. But it’s an ongoing battle against our natural self-centeredness. Self-glorification. Disobedience to God. And desire for the approval of others.
It is only accomplished through the Holy Spirit’s work in our hearts. The desire for attention and recognition must be met by a humble and contrite spirit that seeks to elevate God, rather than ourselves. Desires to please God rather than others. And glorify him rather than ourselves.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes lively group discussion around other scripture references, personal stories, and life experiences that apply scriptural truth to life.
The Easter promise. It’s more than chocolate candy bunnies, Easter egg hunts, and Sunday church in dress up clothes. Easter presents a promise through the resurrection of Jesus Christ.
The Easter promise. Jesus presents an open invitation.
Truly, I say to you, today you will be with me in paradise. (ESV, Luke 23:43)
Two thieves were crucified on either side of Jesus Christ. One rejected him. Mocked him. And challenged Jesus to save himself and them. Had Jesus complied would the man have called him the Son of God? Hard to say for sure, but doubtful. Pride is one of the hardest barriers to break through. And the man showed no remorse.
However, the second thief rebuke the first thief, confessed his own sin, and appealed to Jesus with a contrite heart.
Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.And he said, “Jesus, remember me when you come into your kingdom.” (ESV, Luke 23:40-42)
The exchange illustrates an important truth. We all either reject Jesus, or accept him as Savior and Lord. And the good news? It doesn’t matter who you are, what you’ve done, or how unworthy you consider yourself. In fact, acknowleding our unworthiness is a critical part of following Jesus. Furthermore, it involves personal recognition of our sin. We deserve death. But Jesus offers grace.
The promise of Easter is the offer of eternal life through Jesus’ sacrificial death and resurrection. Not for us to change, but to be changed by the transforming power of his Holy Spirit.
The Easter promise. Jesus did what we can’t.
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. (ESV, John 19:30)
The brutal torture of Jesus. His death on a cross. And resurrection three days later was all part of God’s plan. It fulfilled the prophecy of Isaiah. And Jesus’ final declaration before he died is one of victory. Confirming what he said about the Jewish law.
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (ESV, Matthew 5:17)
Only Jesus could accomplish this. Why? Because he was without sin. An unblemished sacrifice. And perfect fulfillment of the law.
But the complete victory was finalized at the resurrection. So that Jesus not only defeated sin, but conquered death. And by placing our faith in him, we defeat the power of sin and also conquer death.
Why does this matter?
Because we can’t save ourselves. Our good works are not enough. No matter how much good we do, our sin disqualifies us. But the saving work of Jesus fulfills all of God’s requirements. And we’re saved by trusting in and following Jesus.
The Easter promise. Jesus offers an everlasting hope.
Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, (ESV, Ephesians 1:18)
Where do you find hope?
A career? Politics? Money? Power?
None of these is inherently bad. But none are fully satisfying. And all are temporal and quickly change. The Easter promise, however, offers an everlasting hope. Because God alone never changes. His word is true and completely trustworthy.
Furthermore, Jesus is the path to that eternal life.
I am the way, the truth, and the life. No one goes to the father except by me. (ESV, John 14:6)
The empty tomb seals our pardon for sin. Jesus offers forgiveness for our sins and God’s grace. And that secures our hope in an eternal life with him.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
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