A study of John 11:1-16 reveals Jesus’ close friends and God’s covenant love, the difference between working by day and night, and God’s intentional plan to raise Lazarus from the dead.
A study of John 11:1-16 reveals Jesus’ close friends and God’s covenant love.
So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” (ESV, John 11:3-4)
The word for love in V.3 that Martha uses to express Jesus’ love for Lazarus is the Greek phileō, which means affectionate love and friendship. It denotes personal attachment, sentiment and feeling. The kind of love we have for close friends and family members. And it gives us a glimpse into the personal life of Jesus. That he, like us, had favorite people he enjoyed spending time with. Something we all need.
But where John says Jesus loves Mary, Martha, and Lazarus in V.5, the Greek word is agapaō, which means to love in a social or moral sense. It is the same word used in John 3:35 to express the father’s love for the Son and in John 3:16 for God’s unconditional love for the world. It expresses committed devotion and purposeful care that acts for the good of the other. And it represents Christ’s deliberate, covenantal love. A love that is deeper, unbreakable, and eternal. The two words tell us that Jesus experienced love both as a human and as God, which is exactly who he was.
A study of John 11:1-16 reveals the difference between working by day and night.
Are there not twelve hours in a day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” (ESV, John 11:9-10)
When Jesus learns Lazarus is sick, he stays put for two more days. Wait. If he loves Mary, Martha, and Lazarus, shouldn’t he leave as soon as possible? Why wait two more days? Jesus answers the question in V.4. Lazarus’ death would be used for the glory of God and the Son of God. But after waiting two more days he tells the disciples it’s time to go back to Judea.
The disciples were incredulous and asked him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?”
The city of Bethany in Judea where Mary, Martha, and Lazarus lived was only a couple of miles from Jerusalem. And Jesus had recently encountered a group of Jews in the temple who almost stoned him. It was a big risk to go anywhere near there.
Working by day and night
Jesus answers with a metaphor that distinguishes between working by day and night. What does he mean by it?
The Jewish day was considered from sunrise to sunset, and night from sunset to sunrise. Roughly divided into 12 hours of daylight and 12 hours of darkness. Since they didn’t have artificial lightling for night like today, work was done during the day. Therefore, the twelve hours of daylight represents God’s appointed time for Christ’s work on earth. As John 8:20 reminds us: Yet no one seized Him, because His hour had not yet come. In other words, Jesus would continue working in the daylight of his ministry to accomplish his father’s will because no human plans could stop him.
For Christ followers today, daylight also represents walking in the light of God’s will. And night walking in spiritual darkness where we easily stumble without God’s guidance.
A study of John 11:1-16 reveals God’s intentional plan to raise Lazarus from the dead.
Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” (ESV, John 11:14-15)
Why did Jesus tell his disciples he was glad he wasn’t already at Lazarus’ home? Did he not care Lazarus was seriously ill? No. Had he been there while Lazarus was still alive, Jesus might have prevented him from dying. And stopped the father’s plan to raise Lazarus from the dead. This miracle demonstrating God’s power to raise the dead was an important prelude to his own resurrection.
But why wait two days more after hearing of Lazarus’ illness? Scholars suggest it was probably because there was a common belief that when someone died, their spirit hung around on earth for a few days hoping to get back into the body. But after a few days without success, it went on to eternity. Jesus waited beyond those days so there was no questioning the power of God in raising Lazarus from the dead.
Finally, Jesus says it’s time to leave because Lazarus has fallen asleep. Greek word for “asleep” is kŏimaō, which means to put to sleep, to slumber. But it is often used as a euphemism for death and is what Jesus means. However, the disciples take it to literally mean sleep so Jesus explains Lazarus is dead using the Greek word apŏthnēskō, which means dead, death, die, and slain. And this time his meaning is clear.
About Chip Tudor:
Chip Tudor is a Christian author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
A Christian Detective Novel
Jack Sterling, a former Navy SEAL, is hired as a bounty hunter to track down a war veteran who skipped out on bail. But at the same time, must resolve his own spiritual crisis. With grit, wit, and unexpected grace, Soul Pursuit proves that the hardest chase is for something deeper. A soul worth saving.
Why God rejects virtue signaling. Virtue signaling appears in Acts 5:1-10 as the early Christian church was formed. But God immediately rejected it. Here’s why.
Why God rejects virtue signaling. Because it masks the reality of sin
If we say we have no sin, we deceive ourselves, and the truth is not in us. (ESV, 1 John 1:8)
The book of Acts records the formation of the Christian church. The growth especially accelerated after the day of Pentecost, when all the followers were gathered together and filled by the Holy Spirit. Along with boldly proclaiming the gospel of Jesus Christ, wealthy members shared generously from their resources with less fortunate members.
One wealthy couple, Ananias and Sapphira, sold a piece of real estate and took money from the sale to the Apostle Peter. Although it was a portion of the total sale, they pretended it was the full amount in order to appear completely self-sacrificing. They were more concerned with their moral status as super religious people than the actual needs of others. In other words, they were virtue signaling.
Why is this a problem?
Virtue signaling points to yourself. It says, “See? I’m not so bad. Look at me.” But true humility seeks to glorify God and not yourself. Furthermore, virtue signaling promotes the idea that if we do enough good works, we can earn our way to heaven. And it masks the real problem, which is sin. It is sin that separates us from God. And salvation through Jesus Christ is the only way to heaven. Focusing on your virtue diverts attention from your sin. And sin is the critical moral reality that every person must address.
Why God rejects virtue signaling. It’s the motivation that matters
And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (ESV, Matthew 6:5-6)
Peter clarified why God rejected the gift of Ananias and Sapphira. It was not the gift itself but the motivation behind it. They didn’t have to sell their property in the first place. And after selling it, they were free to donate whatever amount they wanted.
What God rejected was the deceptive show. The pretend generosity. The hypocritical photo op of caring for others in order to magnify their personal piety. To look holy and righteous when in reality, their hearts were full of pride and self-righteousness.
But wait, you say.
Doesn’t God want us to pursue righteousness? Isn’t that what Ananias and Sapphira were doing? And the answer is, yes and no.
They were doing a good thing, but for their own glory. Christ-followers are called to pursue righteousness in order to please and glorify God. Not to earn divine brownie points There is nothing we can give God that He needs.
What He desires is our fully devoted hearts.
Why God rejects virtue signaling. Holiness is not perfection, but a life set apart.
Now many signs and wonders were regularly done among the people by the hands of the apostles.and the people held them in high esteem. (ESV, Acts 5:12)
But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” (ESV, 1 Peter 1:15-16)
The Greek word for “holy” is hagiŏs, which means to be consecrated or set apart. It doesn’t mean Christ-followers are morally superior to anyone because we are still guilty of sin. The difference is that we acknowledge our sin, confess it, and seek God’s forgiveness.
However, a holy life does strive to demonstrate conduct in accordance to God’s word. To imitate the life of Jesus Christ. And avoid behavior that scripture forbids. It’s not a matter of “have to” but “want to.”
Therefore, Christian joy is a genuine expression of a recipient of grace. A life set free from the bonds of sin. One that celebrates, not our own goodness, but the goodness of God.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
When church people hurt you it can be a painful experience. Because the church is supposed to be a community of faith. The Bride of Christ. A spiritual hospital for sinners. And yet, the haven for spiritual recovery can also dish out the spiritual hurt. And when you’re the victim, you may feel angry, abandoned, and betrayed. Here are some thoughts to guide in your recovery.
When church people hurt you, don’t blame God
Whenever we suffer it’s natural to ask God why? Sometimes even blame him for it. But it’s not God’s fault when church people hurt you. Why? Because…
God gives us free will
Church people exercise free will like everyone else
Free will and the decisions we make are influenced by a sinful heart
That means when people exercise their freewill–even church people–their words and actions are sometimes harmful. God may have permitted it, but he didn’t cause it. Nor is it His will. So don’t blame him for something people are responsible for.
It’s also natural to direct anger toward the church. And to punish it by dropping out, which only makes Satan celebrate. However, your pain was likely caused by one or maybe a few people. Not EVERYONE at church. So don’t cut yourself off from those who want to support, encourage, and walk alongside you.
When church people hurt you, trust God’s faithfulness and promises
When you are hurting, turn towards God rather than away. You’ll find truth and comfort from his word and soothing encouragement from His Spirit through prayer. The more you seek Him, the more you discover His…
Also, don’t forget Jesus understands unjust treatment. But he endured it on our our behalf. That’s genuine love!
When church people hurt you, ask God for a spirit of forgiveness
Don’t wait for church people to apologize, but actively forgive them. If they are led by his Spirit, he will convict them, and they will seek reconciliation. But not everyone at church is led by the spirit. Some are not even true followers of Christ. So don’t count on everyone at church to act in a Christ-like manner. Even though they are supposed to.
Also, remember that forgiveness is not so much for the offender as it is for you. Yes, you may be an innocent victim of unfair treatment. But after a while, your pain turns into anger followed by a spirit of bitterness that takes root and grows. And that bitterness becomes your sin.
That’s why Jesus commands us to forgive. Because otherwise, the pain and hurt we carry eventually becomes a heavy chain of anger and bitterness that binds us. Forgiveness is the key that sets us free.
Even in the midst of a torturous death of crucifixion, Jesus forgave those who perpetrated evil against him. And he intervened for them to his Father.
Trust God and move forward by faith
Church people can inflict deep, serious wounds that may take a long time to heal. But God is the great physician. While those injuries may slow you down, keep moving forward. And don’t let your feelings guide you because they are unreliable. Especially when they are bruised and bleeding.
Instead, let God’s Word be your trusted guide and faith the engine that moves you forward. God will lead the way, make you stronger, and equip you to encourage and support another spiritual casualty.
Philippians 2:12-18 discusses what it means to be a proactive disciple of Jesus Christ, what motivates disciples, and the key to faithful discipleship.
Discipleship requires balance. Because on one side it invites God’s Spirit to work within you. And letting him transform you from the inside out. However, on the other, it’s engaging in spiritual disciplines like prayer and Bible Study. And striving to apply God’s truth to your life. But leaning too much either way causes trouble.
REFLECT AND RECORD
Describe the discipleship balance in your spiritual life. What does out of balance look like? What does a healthy balance look like? How balanced are you at the moment?
V. 12 work out your own salvation with fear and trembling,
At the start of chapter one in Philippians, Paul calls his audience “saints.” Which means they have all responded to the Gospel and are followers of Jesus. And in many of his other writings, Paul teaches that salvation is by grace. It is not earned or deserved. Is he saying something different here?
No. The Greek word for “work out” is katergázomai and means to overcome, work at, prepare and equip. So Paul’s not saying work FOR your salvation. He’s telling the Philippians not to put their spiritual life on cruise control. Sit back, let the Holy Spirit guide you, and enjoy the ride. But that disciples should actively participate in their own spiritual growth.
Philippians 2:12-18 Discusses The Motivation That Promotes Discipleship
V. 13 for it is God who works in you, both to will and to work for his good pleasure.
Even though discipleship involves a personal effort on your part, it shouldn’t be a drudgery. A list of religious duties you perform or else you feel guilty you’re not a “good Christian.” It’s focusing your activities on things that please God because you want to. Like a child doing things to please his parents. Or you wanting to please a spouse or other loved one.
Jesus did this too. In Matthew 3:17, following Jesus’ baptism, God spoke from heaven and said, “This is my beloved Son, in whom I am well pleased.”
And the Greek word for “well pleased” is eudokéō–the same one used here for “good pleasure.” Did Jesus need to be baptized? No. Because he was without sin. But he did so as an act of obedience. In order to please his Heavenly father. It is this desire that should motivate Christ-followers today.
If following Jesus feels like a burden to you, perhaps you should ask yourself why?
Philippians 2:12-18 Reveals The Key To Faithful Discipleship
V. 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain
The Greek for “word” is lŏgŏs and generally indicates something said. In Jewish thought the sayings of God were of great importance. And in John 1:1, lŏgŏs is used to describe Jesus Christ as the living Word of God. Which represents the entire theme in the Gospel of John.
And while we absolutely should cling to Jesus as disciples, the context in this passage suggests Paul means the word relating to the truth of the gospel, rather than specifically Jesus. In other words, hold on to the words of the gospel as your source of truth and spiritual nourishment.
This encouragement is especially true for disciples of Jesus today. We are bombarded with competing voices, messages, and talking points from all directions. How do we identify what is false? By knowing and holding on to God’s truth revealed in scripture.
This is how you stay the course and run the race to the glory of God.
Join me next week in a study of Philippians 2:19-24.
I’ve received another positive review for Finding Grace. Click here to read it. Or check out my Christian detective novels Soul Pursuit, and Finding Grace for yourself. I’ve also published non-fiction Christian books. Take a look here.
You might be a binge Christian if you demonstrate certain behaviors. What do I mean by a binge Christian? I’m mean part-time Christian commitment. Like a short-term sugar high. Consume lots of sweets for a short time period, take a long break, and binge again. A binge Christian exercises faith the same way. God and church in snatches. On and off. Hot and cold. Drop in and drop out.
You might be a binge Christian if you accept Jesus as your Savior but not your Lord
You’re all about God’s grace and salvation. Securing a Get-Into-Heaven-free card. But consider ongoing righteous living optional because it cramps your style.
What the world offers is fun and exciting. Following Jesus is about obeying rules. And rule following is a drag.
To be fair, Jesus does demand discipleship. And warns it may involve a cost. But those who truly follow Jesus obey him because they want to, not have to. And strive for faithfulness, not perfection. It’s where you discover the fruits of God’s Spirit…the good life we all really seek.
Salvation without Lordship presents another risk. Did you make a real commitment to Jesus or simply repeat the sinner’s prayer like a religious formula?
Because Jesus warned that some who are expecting a heavenly reward, will instead, receive an unpleasant surprise.
You might be a binge Christian if you attend church mostly on special occasions
You attend church faithfully every…Christmas, Easter, and Mother’s Day. Perhaps even more…like once a month. And sacrificially give some of your spare change for extra credit. To punch your “good works” card. And keep your religious toe in the water. Just in case.
Although you might increase to a level of “regular church attendance” when something goes wrong in your life and you need divine intervention. So you binge on church for several weeks until things work themselves out. Like paying spiritual penitence to God or driving a spiritual bargain.
If you help me, God, I’ll serve you in return. But only until things are going smoothly again.
You might be a binging Christian if you act like a spiritual consumer
Sundays are more about your “worship experience” than reverence before an almighty God. And you evaluate the Sunday sermon with a one to ten rating for it’s spiritually uplifting value. Rather than consider with an open heart what God is saying to you.
Of course, there are bonus points for personal application that you insightfully see lacking in others. Evaluate church ministries based on their spiritual benefit. And participate based on what you get rather than what you give.
While serving is more of a feel good exercise rather than genuine concern for others.
You could be a binge Christian if you compartmentalize your identity
We all play different roles in life–work, family, church, and social. And balance different expectations in each one. Fulfill different responsibilities. Manage different spheres of influence.
However, a Christian identity is fixed. You are in Christ. A Child of God. A follower of Jesus. And no matter what role you play, the character of Christ should be visible. The desire to imitate him apparent. If not–and there is little resemblance in your various roles–you should ask yourself why?
Because Christian character and integrity should look the same regardless of your role. And behavior consistently demonstrate your core beliefs. When you compartmentalize to the point of compromise, your identity is fleeting and superficial. And presents a schizophrenic lifestyle that eventually bleeds over.
Of course, no Christian gets it right all the time. That is not the point. And the bottom line question is not about your behavior. But who has your heart.
About Chip Tudor:
Chip Tudor is an author, blogger and freelance copywriter. He publishes humorous Christian drama, books, and thought provoking blogs from a Christian worldview.
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