Faith going through the roof. When Jesus teaches a crowd of people in a home, four men bring him a paralyzed man on a mat. But they can’t get through the crowd. So they cut a hole in the roof and let the man down inside. Here are lessons from the story.
Faith going through the roof. Genuine faith is demonstrated.
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. (ESV, James 2:18)
James urges Christ-followers to demonstrate faith by actions. And the story in Mark 2:1-12 takes it to a higher level. Literally.
Jesus is in a home teaching a crowd of people. Four men carry a paralyzed man on a mat to him for healing. But a thick crowd extends to outside the house blocking their way. So they climb to the roof, dig a large hole in it, and lower the paralyzed man down inside the house.
How is this possible? Well, roofs in towns like this were often flat and used as extended living space for things like storage, drying clothes, and praying. Exterior stairs and ladders provided access. And roof construction consisted of wooden beams covered by layers of dried mud or mud-baked and clay tiles. So, this was an ambitious endeavor, but not an impossible one.
Faith going through the roof. It’s easier to say than do
When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.” (ESV, Mark 2:5)
I can imagine Jesus watching with the scene unfold with a smile. The men had a problem, Jesus was the solution, and they weren’t taking “no” for an answer. Or at least, not let something trivial like a thick crowd and tiled roof stop them. Jesus might have said, “Nice of you to drop in.” But the eyes of God see beyond the obvious and penetrate the human heart.
The man obviously had a physical problem. But he had a spiritual one too. And that’s the one Jesus addressed by declaring, “Son, your sins are forgiven.” Today, like then, we often appeal to God for physical healing. But God cares more about our spiritual condition.
And Jesus addressed it in a first century drop the mic moment. Because a group of Jewish teachers of the law were in the crowd to check Jesus out. Who was this man they heard spoke with authority and performed miracles? And they thought to themselves…
Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” (ESV, Mark 2:7)
But Jesus knew and answered their thoughts.
Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? (ESV, Mark 2:9)
Jesus confirmed the man was paralyzed. And what he was about to do was no cheap parlor trick. But of course, talk is cheap. Can you back up your words with actions? Show there is real divine power behind your words? That’s what the religious leaders wanted to know. And people today want to know it too. Don’t just talk about the power of God. I want to know if his power can make any difference in my life. If so, show me.
Faith going through the roof. They were amazed and praised God.
I tell you, get up, take your mat and go home.” (ESV, Mark 2:9&11)
Jesus understood the paralyzed man’s spoken and unspoken needs. And he does with us too. The paralyzed man immediately got up, picked up the mat he arrived on, and carried it as he walked away. And the mic drop moment changed to jaw dropping. Did the people applaud? Say, oohs and aahs? Or hush in speechless awe?
We don’t know. But Jesus clearly backed up his words with a display of divine power. There was no other explanation.
And everyone was amazed and praised God. We don’t know if the religious leaders joined in the celebration, but they certainly didn’t object. Although that would change over the course of Jesus’ three year ministry.
Jesus didn’t heal to entertain. Razzle and dazzle people. And put on a show. But to glorify God. And prove he was the Son of God. Even then, despite the obvious miracle, people did not believe in him. Just like people today. What about you?
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
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The Easter promise. It’s more than chocolate candy bunnies, Easter egg hunts, and Sunday church in dress up clothes. Easter presents a promise through the resurrection of Jesus Christ.
The Easter promise. Jesus presents an open invitation.
Truly, I say to you, today you will be with me in paradise. (ESV, Luke 23:43)
Two thieves were crucified on either side of Jesus Christ. One rejected him. Mocked him. And challenged Jesus to save himself and them. Had Jesus complied would the man have called him the Son of God? Hard to say for sure, but doubtful. Pride is one of the hardest barriers to break through. And the man showed no remorse.
However, the second thief rebuke the first thief, confessed his own sin, and appealed to Jesus with a contrite heart.
Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.And he said, “Jesus, remember me when you come into your kingdom.” (ESV, Luke 23:40-42)
The exchange illustrates an important truth. We all either reject Jesus, or accept him as Savior and Lord. And the good news? It doesn’t matter who you are, what you’ve done, or how unworthy you consider yourself. In fact, acknowleding our unworthiness is a critical part of following Jesus. Furthermore, it involves personal recognition of our sin. We deserve death. But Jesus offers grace.
The promise of Easter is the offer of eternal life through Jesus’ sacrificial death and resurrection. Not for us to change, but to be changed by the transforming power of his Holy Spirit.
The Easter promise. Jesus did what we can’t.
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. (ESV, John 19:30)
The brutal torture of Jesus. His death on a cross. And resurrection three days later was all part of God’s plan. It fulfilled the prophecy of Isaiah. And Jesus’ final declaration before he died is one of victory. Confirming what he said about the Jewish law.
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (ESV, Matthew 5:17)
Only Jesus could accomplish this. Why? Because he was without sin. An unblemished sacrifice. And perfect fulfillment of the law.
But the complete victory was finalized at the resurrection. So that Jesus not only defeated sin, but conquered death. And by placing our faith in him, we defeat the power of sin and also conquer death.
Why does this matter?
Because we can’t save ourselves. Our good works are not enough. No matter how much good we do, our sin disqualifies us. But the saving work of Jesus fulfills all of God’s requirements. And we’re saved by trusting in and following Jesus.
The Easter promise. Jesus offers an everlasting hope.
Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, (ESV, Ephesians 1:18)
Where do you find hope?
A career? Politics? Money? Power?
None of these is inherently bad. But none are fully satisfying. And all are temporal and quickly change. The Easter promise, however, offers an everlasting hope. Because God alone never changes. His word is true and completely trustworthy.
Furthermore, Jesus is the path to that eternal life.
I am the way, the truth, and the life. No one goes to the father except by me. (ESV, John 14:6)
The empty tomb seals our pardon for sin. Jesus offers forgiveness for our sins and God’s grace. And that secures our hope in an eternal life with him.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
The danger of assumptions is found in Joshua 22:10-34. After God’s promised land was distributed among Israel, the tribes of Rueben, Gad, and half-tribe of Manassah stopped on the way into their land and built a large alter. The other tribes assumed it was for worshipping other gods and prepared for war against them. Here are lessons from the story.
The danger of assumptions. God calls us to unified godliness
Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;and you shall be to me a kingdom of priests and a holy nation. (Exodus 19:5-6)
God called Israel his treasured possession as part of a covenant. That is, an agreement where both sides keep up their end. Israel obeys God’s voice. And God makes them a kingdom of priests and a holy nation. Oh, and he also delivers the promised land.
Israel is now collecting on that promise. After leaving Egypt, wandering in the wilderness 40 years and finally defeating all their enemies, the promised land is theirs to inhabit. But wait. What’s going on with the tribes of Rueben, Gad, and half-tribe of Manassah? On the way in to settle their alloted land, they stop to build a large alter.
The other tribes were appalled. ARE YOU GUYS CRAZY? You’ll get us all in trouble!
Ever been there? Out with friends and suddenly one or two do something stupid? And if caught you’re all in trouble. Even though it wasn’t your idea and you didn’t participate.
That’s what the other tribes were thinking. They assumed the three tribes were building an alter to another god. Strictly forbidden by the Lord God Almighty. And he would punish all of them for it. So in a huff, they gathered and prepared for war against their brothers.
But we are not so different, even today. God also calls us to unity as brothers and sisters in Christ. However, we are still sinners and often confuse God’s will with our own agenda. And when other Christ-followers disagree it causes division. And even well meaning ideas are misunderstood. But unity comes through humility, truth, and covenant faithfulness. It requires prayer, thoughtful discussion, and genuinely seeking God’s will.
The danger of assumptions. Seek clarification
What is this breach of faith that you have committed against the God of Israel in turning away this day from following the Lord by building yourselves an altar this day in rebellion against the Lord? (ESV, Joshua 22:16)
Before the other tribes of Israel attacked, someone had a sensible thought. Maybe they should first clarify the intentions for the alter. So a group went to ask and learned it was a misunderstanding. The tribes of Rueben, Gad, and half-tribe of Manassah did not build it to worship another god. But intended it as a memorial. A reminder and witness of their commitment to the God of Israel.
Tension dissipated as they filled with relief at the averted disaster. A frequent occurence when assumptions jump to conclusions followed by emotional, rash actions.
And the truth is, the bad we assume in others comes from our own sinful thoughts and desires. And our reactions are often ungodly and unjustified. Instead, our first response should give others the benefit of the doubt. This avoids unneeded conflicts and promotes unity and harmony with others.
But what if the assumption is correct? That’s when humility, grace, prayer, and even tempered dialogue should take place in a godly fashion.
The danger of assumptions. Christ-followers who worship and pray together, stay together.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (ESV, 1 Peter 2:9)
Because Jesus Christ died for our sins, now, all who profess him as Savior and Lord also become part of the royal priesthood and God’s special possession. And as Christ-followers, gather as the New Testament church to worship God and celebrate victory over the bondage of sin.
But we still sin. So while we pursue godly righteousness, we still battle our sinful, human nature. Therefore, even as brothers and sisters in Christ, we disagree, sometimes argue, fight, and feud. And navigate the misunderstandings that result from assumptions.
There is no simple formula for avoiding all church conflicts. But the best prevention is regular, individual, and corporate connection with God’s Spirit through genuine worship and regular prayer. Adding, “I’m sorry” and “You’re forgiven” will also foster spiritual unity.
As we seek to honor God and walk together in faith.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
When Jesus calmed the storm is found in Matthew 8:23-27. The disciples worried as Jesus slept peacefully in a raging storm. But he relieved their fears when he commanded it to stop. Here are some lessons the story teaches us.
When Jesus calmed the storm. Jesus is God and sovereign over the world
And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. (ESV, Matthew 8:24)
Jesus exercised his divinity by performing miracles. He had recently preached his famous, sermon on the Mount and healed several people. And now, as a man, he was tired and needed rest. So he climbed into a boat on the Sea of Galilee with his disciples to escape the crowds and cross to the other side.
On the way, a sudden storm arose. The Greek word for “storm” is sĕismŏs, which means earthquake. And it emphasizes the seriousness of their situation. Several of the disciples were experienced fisherman and recognized it too. Yet, Jesus slept peacefully. Either he had complete confidence or was really tired. Maybe both.
Certainly, it demonstrates the sovereignty of Jesus as God. What was a serious and potentially lethal problem for the disciples was a minor inconvenience for him.
When Jesus calmed the storm. He soothes the tempest in the human heart.
And they went and woke him, saying, “Save us, Lord; we are perishing.” (ESV, Matthew 8:25)
The disciples did not share Jesus’ confidence and woke him up. Don’t you know, Lord, we’re about to die? To which Jesus could have easily replied, “No we aren’t. I AM in complete control.” But he didn’t.
Although he did seem a bit irritated to be waken from his nap. Where was their faith? Easy for him to say, right? He didn’t need faith. HE KNEW HE WAS GOD!
Eventually, the disciples would share that confidence. And most of them would die for it. But they weren’t there yet. And perhaps, many of us are still growing in our faith too. But there’s good news. The longer we hang out with Jesus, the more we’ll grow to become like him.
And we’ve all been there. Lord, don’t you see how crazy my life is? Everything is out of control and I need your help. Your protection. And peace. Our hearts are in turmoil and perhaps we even wonder if Jesus is asleep
Sure. We know in our heads God is all powerful. But perhaps there is a disconnect between our heads and our hearts. We doubt our worthiness of his attention. Or wonder if he’s helping someone else. However, the truth is God has unlimited capacity. And he cares equally for all of us.
Although the intensity of trust and faith goes up and down, the key is exercising it consistently. And while the disciples were at a low point at the moment, they knew exactly who to call on. So should we.
When Jesus calmed the storm. His words initiated an action.
Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?” (ESV, Matthew 8:26-27)
In Genesis, God spoke the world into existence. In the gospel of John, Jesus is called logos, the Greek for “word.” And now, Jesus Christ, the Son of God, speaks.
He didn’t kneel and pray, wave a wand, or cast a spell. But rose in the boat and rebuked the storm. The Greek word for “rebuke” is ĕpitimaō, which means to censure, admonish or forbid. In other words, as God Almighty, he controlled his creation. And the disciples marveled at the awesome display of power. Watching him maintain balance in a boat rocking in a rough sea would have been enough for me.
The point is, God is sovereign over creation. And his very words compell action. Or in this case, inaction. And we can have complete confidence in his absolute, loving care.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
Finding soul rest. Life can feel like a rat race. Scurrying along with all of humanity for our slice of cheese. Hectic and frantic to arrive. Unsure where and why. Tired. Haggard. And out of breath. When will we ever find soul rest?
Come to me, all who labor and are heavy laden and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (ESV, Matthew 11:28-30)
Finding soul rest. It’s presented as an invitation.
Come to me, all you who labor and are heavy laden and I will give you rest.
The Greek word for “labor” is kŏpiaō, which means to work hard, labor, toil, and feel fatigued. “Heavy laden” is the Greek phŏrtizō, which means to overburden with ceremony or spiritual anxiety. And “rest” is anapauō, which means to refresh, repose, and rest.
However, it’s not the busy schedule that causes the weariness rampant today. But something deeper and more profound. A spiritual anxiety that over burdens our hearts. And what’s missing is the love, joy, and holy presence of God. He is the calm that soothes the human heart. Without him life can be lonely, empty, and meaninglessness.
But there is an answer. A path forward. Jesus presents it as an invitation. Which is simply, himself. Because soul rest is not about what I can do, but what Jesus has done. He sacrificed himself for my sin. And by confessing my sin and seeking his forgiveness, he enters my life as Savior and Lord. As a result, the anxiety of earning God’s favor melts away. And the life giving presence of Jesus takes its place.
Finding soul rest. Jesus joins you in the harness.
Take my yoke upon you and learn from me, for I am gentle and lowly in heart,
The Greek word for “yoke” is zugŏs, which means to join, a coupling, beam of the balance. During New Testament times, a yoke was placed over the necks of two oxens so they equally pulled a wagon or plow.
But Jesus used the term figuratively to mean servitude and obligation to the Jewish law. And he had harsh words for the religious leaders who insisted the Jewish people meticulously keep them all. It was an impossible burden to bear. Although modern culture today has moved away from that law, most still believe in God and moral right and wrong. But there’s uncertainty in the right combination. What is the appropriate level of goodness to meet God’s standard? The uncertainty creates another burden. How do you pass the test to enter heaven?
But Jesus offers reassurance. Join with him and the load will be light.
“Gentle” is the Greek word praüs, which means humble, meek, and mild. And “lowly” is tapĕinŏs, which means depressed, humiliated in circumstances or disposition, cast down, of low estate. Jesus wants to be our Lord. But he is gentle and humble. He desires to walk with us. Instruct us. And ease our burden.
Finding soul rest. Responding to Jesus.
And you will find rest for your souls.
The Greek word for “souls” is psuchē, which means breath, immortal soul, heart, life, and mind. In other words, the soul is our unique, human composition made by God. Our personality, emotions, desires, perceptions, and ability to think and reason. And according to scripture, the soul lives eternally in either heaven or hell.
And the most important part of soul rest.
Take for example, the scene on the cross as Jesus was crucified between two thieves. One ridiculed him, the other took responsibility for his own misdeeds. And he appealed to Jesus for forgiveness. Jesus responded by saying, “today you will be with me in paradise.”
At the most critical point in his life he simply and completely turned to Jesus. And found his soul rest. We can too.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
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