A study of John 5:1-18 demonstrates receiving from, but not recognizing the savior, a focus on legalism rather than grace, a call for repentance, and a constantly working God.
A study of John 5:1-18 demonstrates receiving from, but not recognizing the Savior.
When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” (ESV, John 5:3-7)
Jesus visited Jerusalem during the time of a Jewish feast and passed the pool of Bethseda near the sheep gate. Its waters were periodically disturbed by what the people believed was an angel stirring the water. Although modern Bible scholars suggest it was underground springs feeding into it. But infirmed people gathered around the pool when a disturbance was anticipated because they believed the first sick person into the pool afterwards was healed.
Jesus arrives, surveys the crowd of sick people gathered around the pool and picks out one person. A man identified as an invalid for 38 years. Jesus asks if he wants to be healed. Which is like asking a starving wolf if he enjoys lamb. The man calls Jesus “sir” which is the Greek word Kyrie and indicates general respect.
So, there is no evidence of faith on his part. He doesn’t recognize Jesus or know he is the Son of God. Or that Jesus is contemplating a miracle. But replies he is too infirmed to ever reach the pool first after it is stirred. A New Testament example of victimhood. Perhaps, to evoke pity so Jesus might stick around and help him into the water. But Jesus did something much better.
He tells the man, “Get up, take up your bed, and walk.”
A study of John 5:1-18 demonstrates a focus on legalism rather than grace.
So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” (ESV, John 5:10-11)
You’d think an invalid of 38 years might express a little gratitude for such a radical, life changing miracle. Maybe exchange names. But the man Just stands, rolls up the bedroll, and walks…away. But then, he meets Jews who rebuke him for breaking the Sabbath law by carrying the bedroll. Not the original sabbath commandment given by God, but an extra interpretation they added to it. Caught in the act, the man offers a quick excuse. The guy that healed him, told him to.
Wow! Don’t thank Jesus for healing you. Or even ask his name. But shift the blame on him to excuse your own actions. Not that any of us would do such a thing today. Praise God while everything is going well, but when things go wrong point accusing fingers at God with righteous indignation and ask, “why did you let this happen?”
So, the healed man blames Jesus to avoid trouble. The Jews can only focus on their legalistic view of the sabbath. Everyone is blind to grace. And no one considers the miracle a reason to glorify God.
A study of John 5:1-18 demonstrates a call for repentance.
Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” (ESV, John 5:14)
Later Jesus encountered the man again in the temple. And now Jesus addresses his spiritual condition. Specifically, the need to address his sin. Why? So that something worse doesn’t happen to him.
Did Jesus speak from divine knowledge about past sinful behavior that caused the man’s illness? Perhaps. Scripture does speak about physical consequences to sin. But the eternal consequence to sin is worse. Because to reject Jeus is to miss salvation. Living with a physical disability on earth is difficult. But loss of salvation is forever.
Jesus was calling the man to repentance. And the same applies to us today. It doesn’t mean we won’t sin again. But to turn away from our sin and towards the righteousness of God. Because Jesus is interested in more than our well-being on earth. He seeks our presence in heaven.
A study of John 5:1-18 demonstrates Jesus is a constantly working God.
The man went away and told the Jews that it was Jesus who had healed him. (ESV, John 5:15)
The man had two opportunities to follow Jesus. And he walked away both times. Even worse. On the second time, he points Jesus out to the Jews who confront him about healing on the sabbath. The Greek term for “the Jews” is hoi Ioudaioi. Techically, it refers to a group of Jewish people. But the apostle John used it frequently to refer to the Jewish leaders that opposed Jesus. They were often members of the Sanhedrin who focused on enforcing rabbinic traditions over the meaning of scripture. And according to their interpretation, for Jesus to miraculously heal the man and for that man to carry his mat were both forms of work that violated the sabbath. And then, Jesus drops a bomb.
Jesus answered them, “My Father is working until now, and I am working.”
Wait. Does this contradict Genesis chapter two that says God rested on the seventh day? No, because Genesis 2:3 says God rested from his work of creation. Not that he rested from everything. God doesn’t take holidays or every sabbath off. Why? The apostle Paul tells us here:
And he is before all things, and in him all things hold together. (ESV, Colossians 1:17)
The Greek word for “hold together” is συνίστημι, which means stand together, cohere, and sustained. And it indicates a present, ongoing action. In other words, the universe is not self-sufficent. God created it and actively holds it together. Furthermore, God is always present and operating in the lives of humanity. And orchestrating circumstances and events as he works towards his sovereign purpose.
But what really infuriated the Jews is that Jesus had the audacity to claim equality with God. It amounted to blasphemy in their minds. But a claim proved at the resurrection.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 4:43-54 reveals seeing is not always believing, desperate people turn to God, and belief in Jesus changes you and those around you.
A study of John 4:43-54 reveals seeing is not always believing.
So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. (ESV, John 4:45)
After leaving Samaria, Jesus traveled to Galilee and stopped at Cana where he had turned the water into wine at a wedding reception. But verses 44 and 45 seem to contradict each other. In verse 44, Jesus says, “a prophet is without honor in his home town.” And verse 45 says “The Galileans welcomed him having seen all that he had done in Jerusalem.” What should we make of this?
To understand, let’s consider two of the Greek words used. In V.44, the Greek word for “honor” is timē, which means esteem, dignity, honor, and precious. And the Greek word in V.45 for “having seen” is heōrakotes, which means to see or perceive. In other words, the people witnessed the things Jesus did in Jerusalem. They were present to observe his cleansing of the temple and miracles. But there is no indication it meant anything to them. No respect or honor for him as the Messiah or even a prophet. Entertaining perhaps. Amazing for sure. But it didn’t move them to put their faith in him. Or cause them to believe he was the Son of God. They welcome him for another show. But not as the God they should worship.
We see this same attitude expressed today. No one denies Jesus’ miracles. The wisdom of his teaching. Or his exemplary moral life as a religious leader. But seeing is not believing. You can see him, but keep him at arms length. Stop short of confessing him as Lord. It is an intellectual acknowledgement, but not a commitment of genuine faith. That is the requirement of true discipleship.
A study of John 4:43-54 reveals that desperate people turn to God.
When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. (ESV, John 4:47)
However, people will turn to God as a last resort. When they’ve tried everything else without success. And from the neighboring city of Capernum, an official comes and appeals to Jesus. The Greek word for “official” is basilikos and indicates someone who serves a king in an official capacity. He begs Jesus to go with him to his house and heal his son who is ill and on the brink of death.
There is no indication the man has any faith in Jesus. No declaration of Jesus as Lord. Or even an acknowledgement Jesus is a prophet from God. But he knew of Jesus’ miracles. And he was down to his last option and desperate for one. In response, Jesus expressed frustration. Why did the people demand miracles to believe in him? And treat him like he was a performer for their entertainment? When in fact, his miracles demonstrated his divinity as the Son of God. So that people would believe and put their faith in him.
And the same is true for today. We ask Jesus to solve our problems when he wants to save us from sin. And often express hopelessness for our circumstances with words like, “All we can do now is pray.” When prayer should be our first response. Because it’s not throwing your hands up in surrender. But reaching up to an almighty God. Although God does not quarantee a miracle, he does promise to never leave or forsake us. And despite the hard hearts of those gathered around him, Jesus tells the official. “Go. Your son will live.”
A study of John 4:43-54 reveals belief in Jesus changes your life and those around you.
The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. (ESV, John 4:53)
Give the official some credit. He did, at least, take Jesus at his word and leave. He met one of his servants on the way who shared good news. His son had returned to full health. And what did the official do? He asked at what time his son was healed.
There is a popular saying today: Trust but verify. It’s often used when an agreement is made with someone considered untrustworthy. And don’t keep their word. Go ahead and make the agreement. But verify they hold up their end of the deal.
That is unecessary with God because he always keeps his word. But when the servant verified his son was healed the exact moment Jesus said he would live, the official knew it was by the power of Jesus. And then he believed.
The Greek word for “believed” is pistĕuō, which means to have faith in, to trust, and entrust one’s spiritual well-being to Christ. It represents genuine belief in Jesus Christ as the Son of God. Most Christ-followers today believe in Jesus without the benefit of witnessing a miracle. But trust Jesus’ claim that he is the Son of God. And place their faith in him as the Savior of the world.
And like the Samaritan woman, the official did not keep his new faith to himself. But shared it with his family and led them to believe in Jesus too. He asked Jesus to heal his son and ended up with something much better. Spiritual healing and eternal life for his entire family. In other words, he made disciples of the ones with whom he carried the most influence. And so should we.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 4:1-42 reveals Jesus Christ is the living water that satisfies the soul, and the God of true worship who saves sinners.
A study of John 4:1-42 reveals that Jesus Christ is the living water.
Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” (ESV, John 4:10)
Jesus and his disciples were on their way from Galilee to Judea. The road they traveled passed through Samaria and they stopped to rest near the town of Sychar. Jesus waits at Jacob’s well, named after his forefather, while his disciples go in town to buy food. As he rests, a Samaritan woman from town comes to draw from the well. And Jesus asks her for a drink of water.
She is surprised Jesus speaks to her because it breaks two social conventions. First, in Jewish culture, men did not speak to women in public. And second, there was long history of racial prejudice and animosity between Samaritans and Jews. And the woman is quick to note both in her reply. She was probably thinking to herself, who is this guy who doesn’t understand or play by the rules?
But like his encounter with Nicodemus, Jesus cuts straight to spiritual truth. If she knew who he was she would ask him for “living water.” The words are composed of the Greek zaō for “living” and hýdōr for “water.” And represent regeneration and eternal life. Her curiosity piqued, the woman keeps the conversation going with another practial observation. You don’t even have a bucket. How will you access this living water?
A study of John 4:1-42 reveals that Jesus satisfies the soul
Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” (ESV, John 4:13-14)
But Jesus didn’t answer her question. Why? Because he WAS the living water. And remains so today. He satisfies the spiritual thirst of our human soul. And provides the refreshing spring of eternal life. He ends the search for meaning, purpose, and significance. Explains why we’re here. What happens when we die. And how to live an abundant life on earth.
Now he has her complete attention. And the conversation flips. From her satisying his physical thirst to him satisfying her spiritual thirst. But first, she carries some baggage that must be addressed. The same problem with sin that we all carry today. And Jesus uncovers it with a simple statement. “Go call your husband and come here.”
A study of John 4:1-42 reveals that Jesus is the God of true worship
The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he. (ESV, John 4:25-26)
Jesus points out her sin. Not in general. But specifically. She has been married and divorced five times and currently lives with a man outside of marriage. And now she is flabergasted. A stranger she has just met knows the familar and unsavory details of her life. And her reaction is also familar. Because it reflects ours as well.
Admitting sin
Rather than admit and confess our sin, we rationalize and deflect. Talk about religion in general terms. Discuss spirituality as a human endeavor. Quote obscure Biblical passages out of context to make sweeping claims. And then defend our goodness. “I’m not so bad.” “Everybody is doing it.” “We all make mistakes.” And, “my life is not nearly as bad as the guy down the street.”
The woman tried to dodge the spiritual discussion. But like a fish on the line, Jesus slowly drew her in, narrowing the discussion along the way until she is out of excuses. And she reaches the pinnacle of her religious belief. The awaited Messiah. He will explain it all when he comes. She declares it as a discussion ender. Top rung on the ladder. Where the other person has no other comeback. But to her complete astonishment, Jesus replies that’s who he is.
He is literally the end of all spiritual discussion. Especially concerning worship. Because true worship is in spirit and truth. It’s not contingent on location or building architecture. Nor defined by celebration or reverence. A litany of traditions, confessions, and creeds. But is directed to God through the person of Jesus Christ. As we reflect on, praise, and exalt his name.
A study of John 4:1-42 reveals that Jesus saves sinners
They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (ESV, John 4:42)
Right after Jesus revealed himself as Messiah to the woman, the disciples return with food. And things get a bit confusing. The disciples want to ask Jesus why he is talking to a Samaritan woman but don’t. Then try to give him food to eat, but he declines talking instead about spiritual food that nourishes him and fields white for harvest. In the mean time, the Samaritan woman leaves her water jar behind, rushes into town, and excitedly tells everyone about her encounter with Jesus at the well. A man who knew everything about her. Could he be the Christ?
Many from the town went out to meet him. They convinced him to stay with them for two more days. And when he left, many professed their faith in him as Savior of the world. The story demonstrates both the influence of personal witness and the transforming power of Jesus Christ. He cares about and pursues people that others reject and spiritually transforms all who believe in and respond to his gift of salvation.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 3:1-15 covers the need for spiritual rebirth, an explanation of spiritual regeneration, and the act of a sacrificial savior.
A study of John 3:1-15 covers the need for spiritual rebirth.
Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God. (ESV, John 3:3)
Nicodemus was a religious leader who visited Jesus at night. A member of an important body of Jewish religious leaders called the Sanhedrin. The word “ruler” is the Greek archōn and implies significant authority. So, Nicodemus held an important position in the community. But why visit Jesus at night? Some commentators suggest he wanted to keep his spiritual interaction with Jesus from the public square. Conduct his own investigation under the radar. He wouldn’t be alone in this motive. At a critical moment, Jesus’ disciple Peter also publicly denied knowing him. Even today, people avoid publicly confessing Jesus by claiming they maintain a private faith. But then again, maybe Nicodemus visited at night because he worked all day.
He started respectfully by calling Jesus “rabbi.” And acknowledged Jesus’ miracles were signs his power came from God. But he stopped short of confessing him as the Son of God. Curious, but not ready to commit in faith. And that presented a puzzle. Then who was Jesus?
However, Jesus didn’t wait for Nicodemus to ask his first question. No small talk about sports or the weather. Inquiries on his family. Debate on Roman politics or Jewish law. Jesus already knew all his thoughts. Instead, he looked divinely into Nicodemus’ heart and addressed the most profound question on earth. What happens when you die?
And his answer? Nicodemus must be “born again.” The two words in Greek are gennēthē anōthen. Gennethe means to regenerate, be born and bring forth. And anothen means from above, from the beginning, and the top.
In other words, the most pressing need for every person is a spiritual rebirth that comes from God. But Nicodemus, one of the most learned religious teachers of his day, didn’t get it. And he responded in terms of physical human birth.
A study of John 3:1-15 covers an explanation of spiritual regeneration.
Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (ESV, John 3:5-6)
Jesus answers Nicodemus’ question about human birth with a further explanation. There are different interpretations on the meaning of the phrase: born of water and the Spirit. Here are a few of the most popular ones.
Physical birth versus spiritual birth
Nicodemus asked how he could physically re-enter his mother’s womb for a second birth. And some theologians suggest the phrase is describing two births. One physical and the other spiritual. But the idea of birth as “of water” was not part of the ancient culture. So while the idea makes sense to us today, it wouldn’t to Nicodemus. Furthermore, the Greek construction of the phrase “water and spirit” promotes a similar idea rather than two different ones.
Water refers to water baptism
This fits with our modern understanding of salvation followed by water baptism. But it wouldn’t to Nicodemus. Baptism was a new spiritual practice introduced by John the Baptist. And since Jesus rebuked Nicodemus as a Jewish teacher, it makes more sense he would speak to him from an Old Testament perspective. Additionally, this interpretation of the phrase implies that baptism is a requirement for salvation.
Water and Spirit present a unified thought
When water is used figuratively in the Old Testament, it often refers to renewal or cleansing. And there are many Old Testament passages that speak about the heart. Consider this passage from the prophet Ezekiel that puts them together.
I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. (ESV, Ezekiel 36:25-27)
In this sense then, water signifies cleansing from impurity and the Spirit, regeneration of the heart. As a religious leader, Nicodemus likely considered obedience to the law his primary religious duty. Perhaps, Jesus was trying to open his eyes to a different perspective. One that emphasized the importance of a cleansed, new heart. And if he looked, he would see this concept presented in the law.
A study of John 3:1-15 covers the act of a sacrificial savor.
And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. (ESV, John 3:14)
It is the Holy Spirit who regenerates the human heart and Jesus explains him a little further. And he does so by comparing the Spirit to wind, using the same Greek word neuma for both. In Acts 2:1-4, Luke records an event on the Jewish celebration of Pentecost when all the new Christ-followers gathered together and were filled with the Holy Spirit. He describes the sound of a mighty rushing wind (Greek: pnoe) that filled the entire house and all the believers with the Holy Spirit (Greek: pneuma).
The point is that both the wind and the Spirit move invisibly in a mysterious fashion. But we can see their effect. And often, the demonstration of a great, moving force.
Finally, Jesus connects two events. The first is in Numbers 21:4-9. As Moses led Israel from Egypt into the wilderness, the people began to complain. As punishment, God sent poisonous snakes into their camp and those bitten died. When the people repented, God told Moses to fashion a bronze serpent on a pole and anyone bitten by a snake would live if they looked at the bronze serpent.
The next event was his future crucifixion. Jesus would be lifted up on a cross and sacrificed for the sin of mankind. And just like the people who physically looked on the bronze serpent and were healed, those who spiritually looked on Jesus and “believed” would be spiritually healed from their sin and granted eternal life. The Greek word for “lifted” is hupsŏō, which means to lift up, to elevate, and exalt. So beyond just the physical raising of Jesus on the cross, it also presents the exaltation of Jesus Christ as the Son of God.
The Greek word for “believes” in V.15 is pisteuōn and means ongoing trust. It affirms that belief in Jesus involves an ongoing comittment of discipleship and is not just a one time experience.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 1:43-51 shows the importance of relationships in discipleship, spending time with Jesus, and spiritual discernment.
A study of John 1:43-51 shows the importance of relationships in discipleship
Immediately after becoming a disciple of Jesus, Andrew took his brother Simon to meet him. And likewise, when Phillip became a disciple of Jesus, he invited his friend Nathaniel to meet him too.
We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph. (ESV, John 1:45)
But Nathaniel expressed a social bias that made him harder to convince.
“Can anything good come out of Nazareth?”
Nazareth was a rural village in lower Galilee. Small and insignificant. And its residents likely considered country bumpkins compared to cool cities like Jerusalem. Perhaps, Nathaniel would have responded differently if Philip associated Jesus with his birthplace, Bethlehem. Its royal ties as the city of David would have raised Jesus’ social standing.
But we are not so different today. And quick to form unmerited biases toward other people that pridefully make us feel superior.
However, Phillip was not detered and responded simply, “Come and see.”
This illustrates another truth. Discipleship begins and is built on relationships. Inviting others to meet Jesus and then walking together as followers. It leans on the influence of one godly life rubbing off on another.
A study of John 1:43-51 shows the importance of spending time with Jesus.
When Andrew and his fellow disciple of John the Baptist asked Jesus where he was staying, Jesus invited them to “Come and see.” The same words Phillip used in responding to Nathaniel’s objection. In each case, Andrew and Nathaniel became followers simply by spending time with Jesus. Today, it is still the presence of Jesus that radically transforms every disciple.
And we should note it is not our job as disciple makers to “sell” Jesus. It is the Holy Spirit who draws people to Jesus and convicts them of their sin. Our role is to provide a Gospel witness and invite others to meet Jesus. Of course, we should know what and how to share in a compelling manner. But it is the Holy Spirit and the abiding presence of Jesus Christ that produces disciples.
Furthermore, every disciple should make spending regular time with Jesus a priority through reading God’s word. Because spiritual transformation is an ongoing pursuit of growing more Christ-like. And involves the mutual, support, encouragement, and accountability of walking with other believers.
A study of John 1:43-51 shows the importance of spiritual discernment.
There’s a stark contrast between how Jesus and Nathaniel assess one another. Before they meet Nathaniel utters a put down on Jesus based on his home town. But when they meet, Jesus declares a positive affirmation about Nathaniel.
“Behold, an Israelite indeed, in whom there is no deceit!”
An astute observation or a divine peak into Nathaniel’s heart? Maybe both. Nathaniel appeared startled by the spontaneous assessment. And his own biased assertion next to Jesus’ compliment may have also been convicting. How could Jesus know him so intimately when they had never met before? When Nathaniel asked, Jesus explained he saw Nathaniel under a fig tree.
Seems like an odd and evasive answer. What did Jesus mean by it?
The shade provided by broad leafed fig trees made them a popular respite from the hot sun. But they also carried a symbolic meaning in Jewish culture. Mentioned in both 1 Kings 4:25 and Micah 4:4, they were considered a place of prayer, meditation, and communion with God. Of course, the divine Jesus could see inside Nathaniel’s heart. And yet, something observable about Nathaniel’s body language also provided clues.
It reminds us that God sees everything in our heart. Sinful desires. Selfish motivations. And evil intentions. Therefore, we should be honest before God and quick to confess our sins. Furthermore, while our default is to grant others the benefit of the doubt, we should exercise spiritual discernment by observing righteous behavior.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
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