A study of John 4:43-54 reveals seeing is not always believing, desperate people turn to God, and belief in Jesus changes you and those around you.
A study of John 4:43-54 reveals seeing is not always believing.
So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. (ESV, John 4:45)
After leaving Samaria, Jesus traveled to Galilee and stopped at Cana where he had turned the water into wine at a wedding reception. But verses 44 and 45 seem to contradict each other. In verse 44, Jesus says, “a prophet is without honor in his home town.” And verse 45 says “The Galileans welcomed him having seen all that he had done in Jerusalem.” What should we make of this?
To understand, let’s consider two of the Greek words used. In V.44, the Greek word for “honor” is timē, which means esteem, dignity, honor, and precious. And the Greek word in V.45 for “having seen” is heōrakotes, which means to see or perceive. In other words, the people witnessed the things Jesus did in Jerusalem. They were present to observe his cleansing of the temple and miracles. But there is no indication it meant anything to them. No respect or honor for him as the Messiah or even a prophet. Entertaining perhaps. Amazing for sure. But it didn’t move them to put their faith in him. Or cause them to believe he was the Son of God. They welcome him for another show. But not as the God they should worship.
We see this same attitude expressed today. No one denies Jesus’ miracles. The wisdom of his teaching. Or his exemplary moral life as a religious leader. But seeing is not believing. You can see him, but keep him at arms length. Stop short of confessing him as Lord. It is an intellectual acknowledgement, but not a commitment of genuine faith. That is the requirement of true discipleship.
A study of John 4:43-54 reveals that desperate people turn to God.
When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. (ESV, John 4:47)
However, people will turn to God as a last resort. When they’ve tried everything else without success. And from the neighboring city of Capernum, an official comes and appeals to Jesus. The Greek word for “official” is basilikos and indicates someone who serves a king in an official capacity. He begs Jesus to go with him to his house and heal his son who is ill and on the brink of death.
There is no indication the man has any faith in Jesus. No declaration of Jesus as Lord. Or even an acknowledgement Jesus is a prophet from God. But he knew of Jesus’ miracles. And he was down to his last option and desperate for one. In response, Jesus expressed frustration. Why did the people demand miracles to believe in him? And treat him like he was a performer for their entertainment? When in fact, his miracles demonstrated his divinity as the Son of God. So that people would believe and put their faith in him.
And the same is true for today. We ask Jesus to solve our problems when he wants to save us from sin. And often express hopelessness for our circumstances with words like, “All we can do now is pray.” When prayer should be our first response. Because it’s not throwing your hands up in surrender. But reaching up to an almighty God. Although God does not quarantee a miracle, he does promise to never leave or forsake us. And despite the hard hearts of those gathered around him, Jesus tells the official. “Go. Your son will live.”
A study of John 4:43-54 reveals belief in Jesus changes your life and those around you.
The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. (ESV, John 4:53)
Give the official some credit. He did, at least, take Jesus at his word and leave. He met one of his servants on the way who shared good news. His son had returned to full health. And what did the official do? He asked at what time his son was healed.
There is a popular saying today: Trust but verify. It’s often used when an agreement is made with someone considered untrustworthy. And don’t keep their word. Go ahead and make the agreement. But verify they hold up their end of the deal.
That is unecessary with God because he always keeps his word. But when the servant verified his son was healed the exact moment Jesus said he would live, the official knew it was by the power of Jesus. And then he believed.
The Greek word for “believed” is pistĕuō, which means to have faith in, to trust, and entrust one’s spiritual well-being to Christ. It represents genuine belief in Jesus Christ as the Son of God. Most Christ-followers today believe in Jesus without the benefit of witnessing a miracle. But trust Jesus’ claim that he is the Son of God. And place their faith in him as the Savior of the world.
And like the Samaritan woman, the official did not keep his new faith to himself. But shared it with his family and led them to believe in Jesus too. He asked Jesus to heal his son and ended up with something much better. Spiritual healing and eternal life for his entire family. In other words, he made disciples of the ones with whom he carried the most influence. And so should we.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
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A study of John 4:1-42 reveals Jesus Christ is the living water that satisfies the soul, and the God of true worship who saves sinners.
A study of John 4:1-42 reveals that Jesus Christ is the living water.
Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” (ESV, John 4:10)
Jesus and his disciples were on their way from Galilee to Judea. The road they traveled passed through Samaria and they stopped to rest near the town of Sychar. Jesus waits at Jacob’s well, named after his forefather, while his disciples go in town to buy food. As he rests, a Samaritan woman from town comes to draw from the well. And Jesus asks her for a drink of water.
She is surprised Jesus speaks to her because it breaks two social conventions. First, in Jewish culture, men did not speak to women in public. And second, there was long history of racial prejudice and animosity between Samaritans and Jews. And the woman is quick to note both in her reply. She was probably thinking to herself, who is this guy who doesn’t understand or play by the rules?
But like his encounter with Nicodemus, Jesus cuts straight to spiritual truth. If she knew who he was she would ask him for “living water.” The words are composed of the Greek zaō for “living” and hýdōr for “water.” And represent regeneration and eternal life. Her curiosity piqued, the woman keeps the conversation going with another practial observation. You don’t even have a bucket. How will you access this living water?
A study of John 4:1-42 reveals that Jesus satisfies the soul
Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” (ESV, John 4:13-14)
But Jesus didn’t answer her question. Why? Because he WAS the living water. And remains so today. He satisfies the spiritual thirst of our human soul. And provides the refreshing spring of eternal life. He ends the search for meaning, purpose, and significance. Explains why we’re here. What happens when we die. And how to live an abundant life on earth.
Now he has her complete attention. And the conversation flips. From her satisying his physical thirst to him satisfying her spiritual thirst. But first, she carries some baggage that must be addressed. The same problem with sin that we all carry today. And Jesus uncovers it with a simple statement. “Go call your husband and come here.”
A study of John 4:1-42 reveals that Jesus is the God of true worship
The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he. (ESV, John 4:25-26)
Jesus points out her sin. Not in general. But specifically. She has been married and divorced five times and currently lives with a man outside of marriage. And now she is flabergasted. A stranger she has just met knows the familar and unsavory details of her life. And her reaction is also familar. Because it reflects ours as well.
Admitting sin
Rather than admit and confess our sin, we rationalize and deflect. Talk about religion in general terms. Discuss spirituality as a human endeavor. Quote obscure Biblical passages out of context to make sweeping claims. And then defend our goodness. “I’m not so bad.” “Everybody is doing it.” “We all make mistakes.” And, “my life is not nearly as bad as the guy down the street.”
The woman tried to dodge the spiritual discussion. But like a fish on the line, Jesus slowly drew her in, narrowing the discussion along the way until she is out of excuses. And she reaches the pinnacle of her religious belief. The awaited Messiah. He will explain it all when he comes. She declares it as a discussion ender. Top rung on the ladder. Where the other person has no other comeback. But to her complete astonishment, Jesus replies that’s who he is.
He is literally the end of all spiritual discussion. Especially concerning worship. Because true worship is in spirit and truth. It’s not contingent on location or building architecture. Nor defined by celebration or reverence. A litany of traditions, confessions, and creeds. But is directed to God through the person of Jesus Christ. As we reflect on, praise, and exalt his name.
A study of John 4:1-42 reveals that Jesus saves sinners
They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (ESV, John 4:42)
Right after Jesus revealed himself as Messiah to the woman, the disciples return with food. And things get a bit confusing. The disciples want to ask Jesus why he is talking to a Samaritan woman but don’t. Then try to give him food to eat, but he declines talking instead about spiritual food that nourishes him and fields white for harvest. In the mean time, the Samaritan woman leaves her water jar behind, rushes into town, and excitedly tells everyone about her encounter with Jesus at the well. A man who knew everything about her. Could he be the Christ?
Many from the town went out to meet him. They convinced him to stay with them for two more days. And when he left, many professed their faith in him as Savior of the world. The story demonstrates both the influence of personal witness and the transforming power of Jesus Christ. He cares about and pursues people that others reject and spiritually transforms all who believe in and respond to his gift of salvation.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 3:22-36 covers when ministries compete. Motives should be examined, humility expressed, and Jesus exalted.
A study of John 3:22-36 covers when ministries compete. Motives should be examined
And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” (ESV, John 3:26)
Jesus’ final command to his followers before ascending to heaven was to make disciples. It is our primary mission. And should unite us in a common cause. So, why is it rather than cooperating, we often compete? Both among and within churches.
Our church is better than your church. With ministries for everyone. Cooler worship. And relevant sermons that pack a spiritual punch. Seldom said out loud, of course. But hinted in subtle ways. Like mentioning our tremendous church growth. The near, professional level of our worship team. Multitude of baptisms. And so on.
We smile and say “praise” God at the glowing report of another church. But a twinge of jealousy pricks our hearts. And we secretly rejoice when they encounter hardship. We should examine our motives when these feelings arise. Because it is sin that drives apart rather than unifies in godly purpose. And we should confess them to God who cleanses us with his forgiveness.
However, it’s not new. Ministry jealousy appears front and center in this scripture passage. The crowds following Jesus were increasing as more people followed him rather than John the Baptist. And John’s disciples went to him about this unsettling shift in ministry popularity. Their concern pressing. Worry in their voices. Followers were flocking to Jesus instead of John. And while they didn’t come out and say it, you can sense it on the tip of their tongues. “Jesus is taking away all our followers. We have to do something!”
A study of John 3:22-36 covers when ministries compete. Humility should be expressed
You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him. Therefore this joy of mine is now complete. He must increase, but I must decrease.” (ESV, John 3:28-30)
In my mid 20’s, I attended a church Bible Study composed of young, entry level professionals. It was taught by a businessman who had reached the pinnacle of professional success. A senior leadership position in the company. Big home in an exclusive neighborhood. Expensive cars. But during one class he shared he had also reached a point in his Christian faith where material possessions were no longer important to him. He could easily give all these things up and still be happy. As we all quietly digested this humble brag, a voice in the back asked, “Can I have them?”
Expressing humility
John the Baptist made a humble statement about himself in John 1:20. He was not the Christ, but sent before him. Furthermore, he says in 1:27. “He who comes after me, the strap of whose sandal I am not worthy to untie.” It was the kind of unpretentious claim you expect from a minister. Humble. Contrite. But never tested. Until now. Because now, John’s thriving ministry was actually fading into the background. And perhaps, to the surprise of his disciples, rather than devise a new ministry growth plan, John the Baptist affirmed that, “He must increase, but I must decrease.”
It was an expression of genuine humility. Which is not thinking less of yourself, but thinking about yourself less. John understood that his mission was to pave the way for Jesus. And it demonstrates another truth. God calls every Christ-follower to serve in a form of ministry. Some are high profile. Others behind the scenes. But all are equally important in the Kingdom of God. Furthermore, God does not measure your level of success but of your faithfulness. And to acknowledge in everything that all credit goes to God.
A study of John 3:22-36 covers when ministries compete. Jesus should be exalted
He who comes from above is above all. He bears witness to what he has seen and heard, yet no one receives his testimony.Whoever receives his testimony sets his seal to this, that God is true. (ESV, John 3:31-33)
The word “above” is repeated twice in the first sentence, but has different meanings. The Greek word for “from above” is anōthĕn, which means from above, the top, from the first, and from the beginning. It refers to the divine, eternal Son of God. The second “above all” is the Greek word ĕpanō, and means amount, place, and rank. In other words, John exalts Jesus as the almighty God who reigns supreme. It is the antidote to ministry competition,comparison, and jealousy. By exalting Jesus’ name in praise.
It places us in humble submission to our Savior and Lord. And encourages us to celebrate every spiritual victory without scoring who gets the gets the credit. By reminding us we all serve the Kingdom of God for the glory of God.
Sure. Positive affirmation and the words, “good job” are always appreciated. But the ultimate satisfaction awaits when Jesus says, “Well done, good and faithful servant.”
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 3:16-21 covers the Gospel of Jesus Christ, the spiritual difference between light and darkness, and the clearly seen works carried out in God.
A study of John 3:16-21 covers the Gospel of Jesus Christ.
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. (ESV, John 3:16-17)
John 3:16 is one of the most often quoted verses in the Bible. Why? Because it presents the good news of Jesus Christ in a nutshell. Starting with powerful, hope filled words: God so loved the world.
“Love” in the English language has different meanings depending on the context it’s used in. However, Greek has different words to distinguish types of love. The Greek word for “loved” here is agapaō, the verb form of the noun agape. It refers to a deliberate,covenantal lovethat seeks the good of those who are loved. Unlike the Greek phileō (affection/friendship) or erōs (romantic/sexual desire), agapaō originates in the character of the one who loves, not the worthiness of its object. And agapē love reflects action more than feeling. In God’s case, love is ultimately demonstrated by Jesus’ sacrificial death on the cross.
The Greek word for “world” is kosmos. Although it can refer to the physical universe, its context in this verse refers to fallen humanity. Because of sin, humanity is doomed to eternal separation from God. But those who believe in Jesus are granted eternal life.
Belief in Jesus versus non-belief
But then, John addresses the other side of salvation. What happens if you don’t believe in Jesus? And the answer is condemnation. “Condemned” in V.20 is the Greek word krinō, which means to declare guilty, to try, decree, determine, and judge. Wait. Does this mean God is Dr. Jeckyl and Mr. Hyde? Loving and benevolent one minute but angry and condemning the next?
No. But it is important to understand that God is both perfectly love and perfectly just. So everyone may choose to believe in or not believe in Jesus. But he is God’s provision to save us from sin. And to reject that provision has consequences. Because unbelief is not morally neutral. It is a choice we all make. Either you believe or you don’t.
However, God loves us regardless because God IS love. Therefore, condemnation is not an expression of God’s emotion, but of his justice. It is the red line crossed for those who choose unbelief over belief. A habitation for those who reject the Son of God.
A study of John 3:16-21 covers the spiritual difference between light and darkness.
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. (ESV, 3:19)
Light and dark are used symbolically in scripture to represent good and evil. And here, the light refers specifically to Jesus Christ. The Greek word for “loved” in V.19 is the same agapaō, but expresses a different sediment than God’s love. Because God’s love is pure, holy, and good. However, in this verse, agapao expresses love for what is morally evil. Behavior that is unholy, unrighteous, and disobedient to God. But people knowingly and willfully still choose.
The reality of Sin
Sin is often profitable, pleasurable, and fun. At least for a moment. Because it can also wreck devastation that lasts a lifetime and beyond. But in the moment, it’s easy to overlook the consequences. And get lost in the fun.
The Greek word for “exposed” in V.20 is ĕlĕgchō, which means to admonish, convict, rebuke, and reprove. But who is the one admonishing? Scripture identifies two sources. One is a conscience God installs in each person. An intuitive sense of right and wrong we all possess. Second is the Holy Spirit who indwells every Christ-follower and convicts us of sin. And guides us on a path of righteousness.
For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them.” (ESV, Romans 2:14-15)
Because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. (ESV, 1 Thessalonians 1:5)
A study of John 3:16-21 covers the clearly seen works carried out in God.
But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
John observes one last difference between light and darkness. The motivation behind the choice of each one. Those who reject Christ and pursue a self-centered, sinful lifestyle avoid his light. And seek the darkness to hide their sin. Of course, not all sin is malevolent behavior. In fact, much sin occurs in our thoughts. And in forms we easily shrug off and rationalize like jealousy, anger, greed, and pride. But those who follow Jesus and the truth of his word go toward the light.
Why?
So they can self-righteously showcase all their good deeds? On the contrary. Every believer who confesses Jesus as Lord first confesses to him their sin. It is his forgiveness that cleanses and his grace that covers our ongoing sin. But the desire to please God draws us to him and motivates us to pursue his righteousness. And we acknowledge our good works are not to our credit, but to God’s glory and his power working through us.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 3:1-15 covers the need for spiritual rebirth, an explanation of spiritual regeneration, and the act of a sacrificial savior.
A study of John 3:1-15 covers the need for spiritual rebirth.
Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God. (ESV, John 3:3)
Nicodemus was a religious leader who visited Jesus at night. A member of an important body of Jewish religious leaders called the Sanhedrin. The word “ruler” is the Greek archōn and implies significant authority. So, Nicodemus held an important position in the community. But why visit Jesus at night? Some commentators suggest he wanted to keep his spiritual interaction with Jesus from the public square. Conduct his own investigation under the radar. He wouldn’t be alone in this motive. At a critical moment, Jesus’ disciple Peter also publicly denied knowing him. Even today, people avoid publicly confessing Jesus by claiming they maintain a private faith. But then again, maybe Nicodemus visited at night because he worked all day.
He started respectfully by calling Jesus “rabbi.” And acknowledged Jesus’ miracles were signs his power came from God. But he stopped short of confessing him as the Son of God. Curious, but not ready to commit in faith. And that presented a puzzle. Then who was Jesus?
However, Jesus didn’t wait for Nicodemus to ask his first question. No small talk about sports or the weather. Inquiries on his family. Debate on Roman politics or Jewish law. Jesus already knew all his thoughts. Instead, he looked divinely into Nicodemus’ heart and addressed the most profound question on earth. What happens when you die?
And his answer? Nicodemus must be “born again.” The two words in Greek are gennēthē anōthen. Gennethe means to regenerate, be born and bring forth. And anothen means from above, from the beginning, and the top.
In other words, the most pressing need for every person is a spiritual rebirth that comes from God. But Nicodemus, one of the most learned religious teachers of his day, didn’t get it. And he responded in terms of physical human birth.
A study of John 3:1-15 covers an explanation of spiritual regeneration.
Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (ESV, John 3:5-6)
Jesus answers Nicodemus’ question about human birth with a further explanation. There are different interpretations on the meaning of the phrase: born of water and the Spirit. Here are a few of the most popular ones.
Physical birth versus spiritual birth
Nicodemus asked how he could physically re-enter his mother’s womb for a second birth. And some theologians suggest the phrase is describing two births. One physical and the other spiritual. But the idea of birth as “of water” was not part of the ancient culture. So while the idea makes sense to us today, it wouldn’t to Nicodemus. Furthermore, the Greek construction of the phrase “water and spirit” promotes a similar idea rather than two different ones.
Water refers to water baptism
This fits with our modern understanding of salvation followed by water baptism. But it wouldn’t to Nicodemus. Baptism was a new spiritual practice introduced by John the Baptist. And since Jesus rebuked Nicodemus as a Jewish teacher, it makes more sense he would speak to him from an Old Testament perspective. Additionally, this interpretation of the phrase implies that baptism is a requirement for salvation.
Water and Spirit present a unified thought
When water is used figuratively in the Old Testament, it often refers to renewal or cleansing. And there are many Old Testament passages that speak about the heart. Consider this passage from the prophet Ezekiel that puts them together.
I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. (ESV, Ezekiel 36:25-27)
In this sense then, water signifies cleansing from impurity and the Spirit, regeneration of the heart. As a religious leader, Nicodemus likely considered obedience to the law his primary religious duty. Perhaps, Jesus was trying to open his eyes to a different perspective. One that emphasized the importance of a cleansed, new heart. And if he looked, he would see this concept presented in the law.
A study of John 3:1-15 covers the act of a sacrificial savor.
And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. (ESV, John 3:14)
It is the Holy Spirit who regenerates the human heart and Jesus explains him a little further. And he does so by comparing the Spirit to wind, using the same Greek word neuma for both. In Acts 2:1-4, Luke records an event on the Jewish celebration of Pentecost when all the new Christ-followers gathered together and were filled with the Holy Spirit. He describes the sound of a mighty rushing wind (Greek: pnoe) that filled the entire house and all the believers with the Holy Spirit (Greek: pneuma).
The point is that both the wind and the Spirit move invisibly in a mysterious fashion. But we can see their effect. And often, the demonstration of a great, moving force.
Finally, Jesus connects two events. The first is in Numbers 21:4-9. As Moses led Israel from Egypt into the wilderness, the people began to complain. As punishment, God sent poisonous snakes into their camp and those bitten died. When the people repented, God told Moses to fashion a bronze serpent on a pole and anyone bitten by a snake would live if they looked at the bronze serpent.
The next event was his future crucifixion. Jesus would be lifted up on a cross and sacrificed for the sin of mankind. And just like the people who physically looked on the bronze serpent and were healed, those who spiritually looked on Jesus and “believed” would be spiritually healed from their sin and granted eternal life. The Greek word for “lifted” is hupsŏō, which means to lift up, to elevate, and exalt. So beyond just the physical raising of Jesus on the cross, it also presents the exaltation of Jesus Christ as the Son of God.
The Greek word for “believes” in V.15 is pisteuōn and means ongoing trust. It affirms that belief in Jesus involves an ongoing comittment of discipleship and is not just a one time experience.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
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