A study of John 7:37-8:1 reveals living water as the Holy Spirit, a mixed response to the identity of Jesus, and Jesus’ rejection by the spiritual elite.
A study of John 7:37-8:1 reveals living water as the Holy Spirit.
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ (ESV, John 7:37-38)
The week long feast of the Tabernacle included a religious ritual that brings Jesus’ words to life. During the first six days, a gold pitcher was filled with water from the Pool of Siloam and carried to the temple. Three blasts on a ram’s horn announced when they reached the water gate. And at the temple, they circled the altar singing songs of praise and shaking palm branches. Then the temple priest poured the water into a silver bowl on the alter and then over the alter. It symbolized the belief that when the Messiah appeared, he would provide manna and water like Moses did in the wilderness.
Jesus uses the same Greek words for “living water” in V.38 as in John 4:10 when he talked to the Samaritan woman at the well. Jesus is the source of that living water, which refers specifically to the Holy Spirit. And what makes the statment outrageous is it claims equality with God. A blasphemous statement to the religious leaders.
In V.39, John further predicts an outpouring of the Spirit on believers after Jesus is glorified. This is fulfilled and recorded in Acts 2. However, today, God’s Spirit fills every person the moment they believe on Jesus and confess him as Savior and Lord.
A study of John 7:37-8:1 reveals a mixed response to the identity of Jesus.
When they heard these words, some of the people said, “This really is the Prophet.” Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? (ESV, John 7:40-41)
The people listening to Jesus expressed different opinions about his identity. In Deuteronomy 18:15, Moses foretells that God will raise up “a prophet like me from among your brothers.” Therefore, many Jews expected a prophet to appear separate from the Messiah. And perhaps, Jesus was the prophet Moses spoke about rather than Messiah.
Others were convinced he was the Christ, which is the Greek Christos, and means annointed one. They didn’t see how anyone else could be more spectacular than Jesus. Therefore, they believed he was the Messiah. But others rejected him because he came from Galilee and scriptures said the Messiah was a descendent of David who was born in Bethlehem.
The irony, of course, is Jesus fulfilled both of those prophecies. And those unbelievers would have discovered that had they explored further. So it makes you wonder. Had they already formed their unbelief and simply looked to support it rather than open mindedly pursue the truth? Would the truth convince them or simply force another excuse for unbelief?
A study of John 7:37-8:1 reveals Jesus’ rejection by the spiritual elite.
The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!” (ESV, John 7:45-46)
In John 7:32, the chief priests and Pharisees send officers to arrest Jesus. They were likely Levites who functioned as security to enforce order within the temple. And they exercised wider authority under the command of the chief priests. But they aren’t mentioned again all the way through V.44. Did they drop into a narrative black hole? Or is John using creative storytelling? Describe an action and immediately shift to another scene to increase dramatic tension?
Because finally, in V.45, the officers report back to the chief priests and Pharisees empty handed. And when asked why, they simply respond, “No one ever spoke like this man!” In other words, there was something extraordinary about Jesus’ teaching. More than captivating. But true.
The religious leaders responded by mocking the officers. Essentially calling them stupid. How can you believe Jesus’ lies? None of us among the intellectually elite believe in him. And that is proof enough that neither should you. Unfortunately, what the religious leaders considered intellectual superiority was actually spiritual blindness.
Furthermore, it was not true that all the religious leaders rejected Jesus. Although not ready to publicly declare his beliefs, Nicodemus spoke on Jesus’ behalf by reminding the others that Jewish law did not allow judgement without a fair hearing. Although that too would soon face a test.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 7:25-36 reveals the bold teaching of Jesus, the difference between human and spiritual perception, and Jesus’ final destination.
A study of John 7:25-36 reveals the bold teaching of Jesus.
Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill?And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? (ESV, John 7:25-26)
When Jesus went to the feast of the tabernacle in Jerusalem, he kept a low profile until about halfway through the week. Then he appears in the Jewish temple and teaches. He commands the attention of a crowd, speaks boldly, and sparks controversary. And everyone wonders. Who is this guy anyway?
Surely he knew about the threats on his life. And yet he presents himself publicly as an open target. No security detail. Stepping in and out of the shadows. Chasing popularity or political power. But boldly declaring truth, answering questions, and confronting religious adversaries. And the people began to question. Had the religious leaders concluded Jesus was the Messiah after all?
If so, it added to their confusion. Because it challenged a popular Jewish belief: No one would know where the Messiah came from. And they all agreed this was not the case for Jesus.
But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” (ESV, John 7:27)
A study of John 7:25-36 reveals the difference between human and spiritual perception.
So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me. (ESV, John 7:28-29)
But the idea no one would know where the Messiah came from wasn’t exactly true. Many prophecies identified him. Including these two important ones.
But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. (ESV, Micah 5:2)
Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’ (ESV, Jeremiah 23:5-6)
Jesus’ lineage and birthplace
The people knew at least two important facts about the Messiah. He was a direct descendent of King David and born in the city of Bethlehem. What they meant by “no one will know where he comes from” is that the Messiah would appear mysteriously and suddenly, as if from nowhere. But people knew of Jesus’ ministry in Galilee. And that he was raised in Nazareth and currently lived in Capernaum. So he did not conform to their popular belief.
But Jesus challenges their knowledge. And maybe is better paraphrased: So you think you know where I come from, huh? Well, guess again. Because the one who sent me is True.And I know him, but you don’t. In other words, it’s impossible to recognize Jesus as the Son of God through human perception. He is only truly seen through spiritual perception by exercising faith.
A study of John 7:25-36 reveals Jesus’ final destination.
Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.” (ESV, John 7:33-34)
Jesus shares another spiritual truth. He will remain on earth a little while longer, and then return to the one who sent him in heaven. And they can’t follow him there. But the people still fail to see beyond human perception. And only think of his destination as somewhere on earth.
Does he intend to go to the Dispersion among the Greeks and teach the Greeks? What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?” (ESV, John 35b-36)
So the people stretch their imagination as far as earthly possible. Perhaps Jesus plans to disappear in the dispersion?
What is the dispersion?
The Greek word for “dispersion” is diaspora, which means “scattering” or “dispersion.” It refers to the Jews who lived outside of the land of Israel, spread among the Gentiles and spoke Greek. It first occurred when the Assyrian (8 BC) and Babylonian (6 BC) empires invaded Israel and exiled them to other lands. And this dispersion continued later under Persian, Greek, and Roman rule as the Jews migrated throughout the ancient world. Perhaps, Jesus intended to go and teach among those people.
It all comes down to a decision.
Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?” (ESV, John 7:31)
In the end every person decides. Is Jesus the Son of God or not? Because if so, his life, death, and resurrection change everything. But that change occurs one heart at a time. And many of his listeners took that step of faith and believed in him. Today, two thousand years later, many people are still believing in him too.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 7:14-24 reveals Jesus teaches with authority, two indicators for spiritual discernment, and the application of divine precedent.
A study of John 7:14-24 reveals Jesus teaches with authority.
The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied? (ESV, John 7:15)
Jesus’ half-brothers encouraged him to attend the feast of the Tabernacles in Judea to gain public ministry exposure. First he says he’s not going, but then quietly makes the trip later. And keeps a low profile until halfway through the week when he publicly appears in the Jerusalem temple to teach. Along with sacrifice, prayer, and worship, people frequently gathered in the outer courts for religious instruction.
Rabbis, scribes, and teachers of the law often taught and engaged in public discussion. Scribes were experts in the Mosaic Law, oral traditions, and official interpreters of the Torah.Rabbis were teachers who formally trained under another rabbi. And priests and Levites also taught the Law.
Jesus impressed the crowd with his sermon on the Mount in Galilee
And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes. (ESV, Matthew 7:28-29)
The religious leaders believed only prophets and divine messengers could speak for God with authority and define truth. Prophets often declared, “Thus says the Lord.” However, the religious leaders were merely men and limited to interpreting what was given. So when teaching, they carefully referenced other well-known teachers and oral traditions.
But during the sermon on the Mount Jesus said, “I tell you.” He didn’t just speak FOR God, but AS God by directly interpreting and applying the Old Testament law. The people listening in the Jerusalem temple also marveled at his teaching. And asked among themselves how someone with no formal rabinnic training was so learned.
A study of John 7:14-24 reveals two indicators for spiritual discernment.
So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. (ESV, John 7:16-18)
Jesus knows what they are saying and addresses the topic of authority. First he affirms his authority is from the father who sent him. Saying he came from the father was claiming divinity. Therefore, he had full authority to personally own his words. Then Jesus provides two indicators for discerning authoritative teaching. One addresses the seeker and the other the teacher.
When the seeker wills to do God’s will.
At first glance, this appears an unusual requirement. Because we tend to consider discernment a form of special revelation. Like a vision or dream. The Holy Spirit speaking in a still, small voice or illuminating scripture reading. However, this statement suggests something else.
The Greek word for “do” is poiéō, which means to create, make, do, and act. In other words, the seeker wants more than to know God’s will but to act on it in obedience. And this often involves faith and trust in God. Scripture tells many stories of God’s people obediently acting on faith without knowing the outcome. And one clear course of action we can all take is to pursue righteousness. It does not just lead towards God’s will. But fulfills it.
When the teacher seeks God’s glory rather than his own.
Jesus declared God’s truth to glorify God and not himself. Today, we see this practiced by teachers and preachers who demonstrate genuine humility. Not through self-effacing claims, which really draw attention to themselves. But a sense of reverence for and careful examination of scripture that draws out its meaning and directs our attention to God.
A study of John 7:14-24 reveals the application of divine precedence
If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? (ESV, John 7:23)
The last time Jesus was in Jerusalem, he healed a lame man and told him to pick up his mat and go home. Rather than celebrate the miracle, the religious leaders objected because Jesus performed it on a sabbath. Here, Jesus refers to that miracle. Perhaps because he heard them muttering about it. The fact that Jesus performed a number of miracles on the sabbath was a major friction point between him and the religious leaders. Of course, it was just an excuse. The real problem was jealousy and Jesus’ threat to their power.
Jesus uses the Jewish law on circumcision to make a point. Although he mentions Moses in the passage, God actually commanded Abraham to circumcise all male babies on the eighth day after birth in Genesis 17:9–14. At first glance, it appears the point is if the eighth day after birth falls on the sabbath, they break it to keep the law of circumcision. But that meaning presents a problem. Because it concedes Jesus did the same thing by healing on the sabbath.
A matter of divine precedence
Let’s consider two other occasions Jesus addressed this topic.
On the first, Jesus and his disciples crossed through a grainfield on a sabbath. His disciples plucked the heads of grain and ate out of hunger, and the Pharisees accused them of breaking the Sabbath.
And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those with him?” (ESV, Luke 6:3-4)
On the second, Jesus encounters a man with a withered hand in the synagogue. Before healing the man the religious leaders ask him if it’s lawful to heal on the sabbath because they wanted to accuse him of breaking the sabbath law. And Jesus responds with a question.
He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” (ESV, Matthew 12:11-12)
And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” (ESV, Mark 2:27-28)
So what’s the point? Yes. Observing the sabbath is important. But there are times when other concerns take precedence over it. And doing good like healing someone qualifies as more important. Furthermore, the Son of God is Lord over the sabbath. And has the right to supercede it to further his divine purpose.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study leads you directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 7:1-13 reveals how Jesus managed his public appearance in Judea, why the world hates him, and the division between who is for and against him.
A study of John 7:1-13 reveals how Jesus managed his public appearance in Judea.
After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. (ESV, John 7:1)
Jesus was raised in the city of Nazareth and established his ministry base in Capernaum. Both were located in the region of Galilee. Judea was about 70-100 miles away with Samaria sandwiched in between the two regions, Judea’s major cities included Jerusalem, Bethlehem, Bethany, and Jericho.
The Jewish temple was located in Jerusalem along with the religious establishment—known as the Sanhedrin and composed of Pharisees, Sadducees, and scribes. They were also the ones who wanted to kill Jesus which is why he remained in Galilee. It was considered more rural and less sophisticated by the comsmopolitan Judeans. But this never bothered Jesus who regularly socialized with sinners and tax collectors.
Now the Jews’ Feast of Booths was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. (ESV, John 7:2-4)
Remembering the wilderness journey
The Feast of the Booths or Tabernacles was a seven day event in late September and early October. It celebrated God’s provision and protection during Israel’s 40 year wilderness journey. As part of the feast, Jews built temporary shelters to stay in during the week to represent the temporary shelters they inhabited while in wilderness.
The Greek word for “brothers” is adelphós and indicates Jesus’ biological half-brothers. They encourage Jesus to make a public appearance in Judea during the feast. Sensible advice, right? If you aspire to make a name for yourself in religious circles, then Judea is where to showcase yourself. Especially when the cities like Jerusalem are crowded with out of town Jews observing the feast. Although you might wonder about his brothers’ motivation, since as John points out, they don’t believe in Jesus at this time.
A study of John 7:1-13 reveals why the world hates Jesus.
Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil. (ESV, John 7:6-7)
Jesus answers his brothers like he did his mother at the wedding in Cana when she told him they were out of wine. (John 2:4) And it demonstrates two things: First, his miracles and ministry were not about gaining attention and fame. Second, he carefully obeyed the father’s will throughout his life and ministry.
The Greek word for “time” is kairos, which means appointed time. Earlier Jesus says his words are given to him by the father.
For he whom God has sent utters the words of God, for he gives the Spirit without measure. (ESV, John 3:34)
And timing matters too.
Jesus’ words and actions conformed to his father’s will. And included how, when, and where he spoke and acted. Although his brothers had no time restrictions and could go to the feast whenever they wanted.
But why does the world hate Jesus?
The Greek word for “testify” in V.7 is martyréō, which means to bear witness. Jesus called for repentance of sin without condemning individuals for their sinful acts. How does this work? Repentance recognizes your sinful condition, confesses it, and asks Jesus Christ for forgiveness. And then, rather than condemnation, God extends grace.
And yet, Jesus’ life of righteousness illuminated the sin of others. The one group Jesus regularly did confront was the religious establishment. He called out their pride, self-righteousness, and hypocrasy. But rather than repent and believe in Jesus, they plotted to kill him. We should keep in mind that followers of Jesus who pursue righteous and holiness also illuminate the darkness. And those hiding in it don’t want exposure and may seek to extinguish the light.
A study of John 7:1-13 reveals the division between who is for and against Jesus.
And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.”Yet for fear of the Jews no one spoke openly of him. (ESV, John 7:12)
Jesus shows up at the feast later but he does so quietly. And John notes that people were watching for him. The religious leaders wanted to kill him, but the rest were divided on who Jesus was.
He publicly performed miracles that healed seriously ill people and were considered good. But he also claimed to be the Son of God in human flesh who came to sacrifice himself for the sin of the world. Was it true or not? And if someone makes false claims that lead people away from the truth, can that person be considered good?
Liar, lunatic, or Lord?
In his book, Mere Christianity, author C.S. Lewis says an emphatic “no.”
I am trying here to prevent anyone from saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic– on a level with the man who says he is a poached egg– or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse.
Is he or is he not the Son of God? We must individually decide. And to dismiss him with indifference is to choose.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study dives directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
A study of John 6:60-71 reveals a hard teaching, Jesus’ response to the spiritually offended, and the twelve disciples’ belief in Jesus as the Holy One of God.
A study of John 6:60-71 reveals a hard teaching
When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” (ESV, John 6:60)
Jesus uses the recent miracle of feeding 5,000 people in John 6:1-14 to teach on the topic of bread in V.26-58. Several times he calls himself the bread of life. And goes on to say that believing in him requires “eating his flesh” and “drinking his blood.”
We should note that “disciples” in this context appears to extend to a wider group than just the twelve Jesus called. And while Jesus is clearly speaking symbolically, many of the disciples called it a “hard saying.” The Greek word for “hard” is skleros, which means harsh or offensive. In other words, Jesus’ teaching was not hard to understand but hard for them to accept. Was the level of commitment too much or were they repulsed by the literal idea of cannibalism?
Regardless, It illustrates a reality still true today. People will enthusiastically follow Jesus when he satisifies their fleshly appetites, but bail when things get personally challenging or difficult. However, Jesus warns us this is part of discipleship.
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. (ESV, Matthew 16:24)
Jesus carried the cross he was crucified on for our sins. Therefore, as his disciples, we should accept suffering in his name too. Yes, he is the bread of life. And following him leads us to an abundant and eternal life. But it may also include difficulties, persecutions, and sacrifices along the way. So we should count the cost.
A study of John 6:60-71 reveals Jesus’ response to the spiritually offended.
Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? (ESV, John 6:61-62)
Jesus responds to their objection about his hard teaching. And there are several ways to interpret it. First, what if in a similar manner that the father sent Jesus from heaven they saw him ascend back to heaven? Would that be easier or even harder to accept than a discussion about bread? Second, in keeping with a more consistent context in the Gospel of John, Jesus means his ascension to the cross. Mentioned in other passages as “lifted up” on the cross. A third interpretation presents another twist. His ascension to the cross and sacrificial death is the path to his ascension back to heaven.
Of course, it’s easier for us to study the scripture and consider its meaning thoughtfully today. This was all new teaching to those Jesus addressed. Especially considering he was a different Messiah than what they expected. Jesus came as a suffering servant to sacrifice his life for our sins. The Jews expected a victorious king to rule over an earthly kingdom. To think God would come to earth as a human and suffer a disgraceful death like crucifixion was hard for them to accept.
And yet, here’s the irony. That moment of complete humiliation. When Jesus accepted the derision, mocking, and tortue beyond physical recognition as God in human flesh. It was his finest moment of complete submission. To the glory of God and for the redemption of humanity.
Today, many scriptural teachings are offensive to our culture. And our job as disciples is not to make the message more culturally palatable. But to proclaim and teach it faithfully. The greater offense is to let people die in their sins because we failed to speak Biblical truth.
A study of John 6:60-71 reveals the twelve disciples’ belief in Jesus as the Holy One of God.
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (ESV, John 6:68-69)
Then Jesus explains why his teaching is so hard for them. And it’s because they refused to move from the physical to the spiritual. Similar to his conversation with Nicodemus, Jesus distinguishes between the physical and spiritual life. Spiritual truth can not be understood through intellectual reasoning but only by the illumination of the Holy Spirit within the arena of faith.
It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. (ESV, John 6:63)
Furthermore, since Jesus was without sin, he possessed the Spirit without limit. So his words were the words of God and represented spirit and life. Therefore, believing in and following Jesus begins with believing his words as God’s truth. Furthermore, this spiritual transaction is initiated by God’s Spirit calling us to him.
Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. (ESV, Ephesians 1:18)
At this teaching, many of the disciples turned away from following Jesus. And it was probably disheartening for Jesus to watch. To know that rejecting him meant eternal separation from God. So he asked the twelve disciples if they wanted to leave too. Peter answers with a question and a confession.
Having kept company with Jesus, observed his actions, witnessed his miracles, and absorbed his teaching they knew that Jesus alone spoke the words of eternal life. He was the holy one of God. And the same is true today for all who choose to believe and follow Jesus.
About Chip Tudor:
Chip Tudor is an author, blogger and professional writer. He publishes books, humorous Christian drama, and thought provoking blogs from a Christian worldview.This blog is originally published here.
Looking for a small group Bible Study?
This four week study leads you directly into God’s word. It includes an individual study with an exegetical approach that examines word meaning, provides background information, and thought provoking questions for reflection and journaling, And a weekly, group study guide that promotes a lively group discussion around other scripture references, personal stories, and life experiences that help apply scriptural truth to life.
Join my list and I'll notify you of new blog posts and send you a monthly newsletter. It features inspirational thoughts, writing tips, and a peek into writing projects. I'll also include my article: Exaggerate to Make Your Presentations Funny. It shows you how to punch up presentations with humor and make them more compelling.
